Shloka 2

Śalya-parva Adhyāya 26 — Duryodhana’s remnant formation and rapid engagements

Devanagari script

चरन्तं च तथा दृष्टवा भीमसेनमरिंदमम्‌ | दण्डहस्तं यथा क्रुद्धमन्तकं प्राणहारिणम्‌

Transliteration

carantaṃ ca tathā dṛṣṭvā bhīmasenam ariṃdamam | daṇḍahastaṃ yathā kruddham antakaṃ prāṇahāriṇam ||

Translation

Sañjaya berkata: “Melihat Bhīmasena bergerak demikian—penghancur musuh—dengan gada di tangannya, dia tampak bagaikan Antaka yang murka, perampas nyawa.”

Word by Word

• चरन्तम्: moving, roaming
• चरन्तम्: Karma
• Type: Verb
• Root: चर्
• Form: Masculine, Accusative, Singular, शतृ (वर्तमान कृदन्त) participle

• च: and
• Type: Indeclinable
• Root: च

• तथा: thus, in that manner
• Type: Indeclinable
• Root: तथा

• दृष्ट्वा: having seen
• Type: Verb
• Root: दृश्
• Form: क्त्वा (अव्यय) absolutive

• भीमसेनम्: Bhimasena (Bhima)
• भीमसेनम्: Karma
• Type: Noun
• Root: भीमसेन
• Form: Masculine, Accusative, Singular

• अरिंदमम्: crusher of foes
• अरिंदमम्: Karma
• Type: Adjective
• Root: अरिंदम
• Form: Masculine, Accusative, Singular

• दण्डहस्तम्: with a staff in hand
• दण्डहस्तम्: Karma
• Type: Adjective
• Root: दण्डहस्त
• Form: Masculine, Accusative, Singular

• यथा: as, like
• Type: Indeclinable
• Root: यथा

• क्रुद्धम्: angered
• क्रुद्धम्: Karma
• Type: Adjective
• Root: क्रुद्ध
• Form: Masculine, Accusative, Singular, क्त (past passive participle) from क्रुध्

• अन्तकम्: Death (Yama), the ender
• अन्तकम्: Karma
• Type: Noun
• Root: अन्तक
• Form: Masculine, Accusative, Singular

• प्राणहारिणम्: life-taking, slayer
• प्राणहारिणम्: Karma
• Type: Adjective
• Root: प्राणहारिन्
• Form: Masculine, Accusative, Singular

Speaker

संजय उवाच

Characters & Entities

• Sañjaya
• Bhīmasena (Bhīma)
• Antaka (Death/Yama)
• daṇḍa (mace/staff)

Educational Q&A

What is the core teaching?

The verse underscores the ethical weight of war: when dharma-driven conflict reaches its climax, a warrior’s righteous resolve can appear as inexorable death itself. It reminds the listener that battlefield prowess is not mere aggression but a grave, consequential force.

What is happening in the narrative?

Sañjaya reports what he sees: Bhīma is moving about the battlefield with his mace, terrifying in aspect. His presence is compared to Antaka (Death), emphasizing his lethal momentum against the enemy.