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Shloka 21

Pitāmaha-sabhā-varṇana & Hariścandra-māhātmya

Description of Brahmā’s Assembly and the Eminence of Hariścandra

शब्दस्पर्शों तथा रूप॑ रसो गन्धश्ष भारत । प्रकृतिश्न विकारश्न यच्चान्यत्‌ कारणं भुव:

śabda-sparśau tathā rūpaṁ raso gandhaś ca bhārata | prakṛtiś ca vikāraś ca yac cānyat kāraṇaṁ bhuvaḥ ||

Nārada berkata: “Wahai Bharata, bunyi dan sentuhan, rupa, rasa dan bau—bersama Prakṛti (Hakikat Asal) dan segala perubahannya, serta apa jua sebab lain bagi terbentuknya dunia—(setiap prinsip ini berada di bawah naungan dewa yang memerintahnya).”

शब्दःsound
शब्दः:
Karta
TypeNoun
Rootशब्द
FormMasculine, Nominative, Singular
स्पर्शःtouch
स्पर्शः:
Karta
TypeNoun
Rootस्पर्श
FormMasculine, Nominative, Singular
तथाand, likewise
तथा:
TypeIndeclinable
Rootतथा
रूपम्form
रूपम्:
Karta
TypeNoun
Rootरूप
FormNeuter, Nominative, Singular
रसःtaste
रसः:
Karta
TypeNoun
Rootरस
FormMasculine, Nominative, Singular
गन्धःsmell
गन्धः:
Karta
TypeNoun
Rootगन्ध
FormMasculine, Nominative, Singular
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
प्रकृतिःnature, primal matter
प्रकृतिः:
Karta
TypeNoun
Rootप्रकृति
FormFeminine, Nominative, Singular
विकारःmodification, change
विकारः:
Karta
TypeNoun
Rootविकार
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
यत्whatever (that which)
यत्:
Karta
TypePronoun
Rootयद्
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
अन्यत्other
अन्यत्:
Karta
TypeAdjective
Rootअन्य
FormNeuter, Nominative, Singular
कारणम्cause
कारणम्:
Karta
TypeNoun
Rootकारण
FormNeuter, Nominative, Singular
भुवःof the earth/world
भुवः:
Adhikarana
TypeNoun
Rootभू
FormFeminine, Genitive, Singular

नारद उवाच

N
Nārada
B
Bhārata

Educational Q&A

The verse frames the world as arising from fundamental principles—sense-qualities (sound, touch, form, taste, smell) and the pair prakṛti (Nature) and vikāra (its evolutes)—implying an ordered cosmos where each domain has a governing principle/deity, encouraging a disciplined, reality-based understanding of existence.

Nārada is instructing the listener (addressed as ‘Bhārata’) by enumerating foundational constituents/causes of the world, as part of a broader explanatory discourse that links cosmic structure with the idea of presiding deities over these elements and qualities.