क्लिश्यन्ते पाण्डवा नित्यं वनवासादिभिर्भुशम् । सम्पन्नस्तपसा चैव पर्याप्त: पुरुषर्षभ:
kliśyante pāṇḍavā nityaṃ vanavāsādibhir bhuśam | sampannas tapasā caiva paryāptaḥ puruṣarṣabhaḥ ||
Sañjaya berkata: “Kaum Pāṇḍava sentiasa menanggung penderitaan besar akibat pembuangan ke rimba dan pelbagai kesusahan lain. Namun Arjuna—laksana banteng di antara manusia—telah diperkukuh oleh tapa dan memiliki kekuatan yang mencukupi sepenuhnya.”
संजय उवाच
Hardship borne in dharmic perseverance—especially exile and deprivation—can be transmuted into strength when joined with tapas (disciplined effort). The verse frames Arjuna’s capability as not merely martial, but morally and spiritually reinforced through endurance and austerity.
Sañjaya, reporting events and assessments from the battlefield context, recalls the Pāṇḍavas’ long history of suffering (notably forest exile). He emphasizes that Arjuna, having gained power through austerities, is fully capable—implying that past trials have prepared him for the present conflict.