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Shloka 153

Adhyāya 41 — Kṛṣṇa’s Battlefield Briefing and the Renewal of the Great Engagement

शरौघधिणं पार्थिवान्‌ मज्जयन्तं वेलेव पार्थमिषुभि: संसहिष्ये । “कुन्तीकुमार अर्जुन अत्यन्त बलशाली

sañjaya uvāca | śaraughadhinaṃ pārthivān majjayantaṃ veleva pārtham iṣubhiḥ saṃsahiṣye | kuntīkumarārjuna atyanta-balaśālī mahān astradhārī samudra iva samaṃ durlanghyaḥ bhayaṅkaraḥ bāṇa-samūhānāṃ dhārāṃ vahann bahu-saṅkhyakān bhūpālān dubo deva | tathāpi ahaṃ samudraṃ rokamāṇā taṭabhūmi iva svabāṇaiḥ arjunaṃ balapūrvakaṃ rokeṣye tasya vegaṃ ca sahiṣye ||

Sañjaya berkata: “Aku akan menahan gelombang serangan anak panah Pārtha (Arjuna). Seperti pesisir yang menahan lautan, aku akan bertahan ketika dia mencurahkan hujan panah yang mampu menenggelamkan ramai raja. Arjuna, putera Kuntī, amat perkasa, mahir senjata agung—mengerikan, sukar ditembusi seperti samudera, dan tidak henti-henti memancurkan anak panah. Namun aku akan mengekang Arjuna dengan anak panahku sendiri dan menanggung derasnya serangannya.”

शरौघधिणम्one who bears/possesses a flood of arrows
शरौघधिणम्:
Karma
TypeAdjective
Rootशर-ओघ-धिन्
FormMasculine, Accusative, Singular
पार्थिवान्kings, rulers
पार्थिवान्:
Karma
TypeNoun
Rootपार्थिव
FormMasculine, Accusative, Plural
मज्जयन्तम्causing to sink/drown
मज्जयन्तम्:
Karma
TypeVerb
Rootमज्जयत् (मज्ज्/मज्जा caus.)
FormMasculine, Accusative, Singular
वेलेby/like the shore, bank
वेले:
Karana
TypeNoun
Rootवेला
FormFeminine, Instrumental, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
पार्थम्Arjuna (son of Pritha)
पार्थम्:
Karma
TypeNoun
Rootपार्थ
FormMasculine, Accusative, Singular
इषुभिःwith arrows
इषुभिः:
Karana
TypeNoun
Rootइषु
FormMasculine, Instrumental, Plural
संसहिष्येI will endure/withstand
संसहिष्ये:
TypeVerb
Rootसह् (सम्+सह्)
FormSimple Future (Luṭ), First, Singular

संजय उवाच

संजय (Sañjaya)
पार्थ / अर्जुन (Pārtha/Arjuna)
कुन्ती (Kuntī)
पार्थिव / भूपाल (kings)
समुद्र (ocean/sea)
वेला / तटभूमि (shore/embankment)
शर / इषु / बाण (arrows)
अस्त्र (weapons)

Educational Q&A

The verse highlights kṣatriya resolve: recognizing an opponent’s overwhelming power yet committing to steadfast resistance. Ethically, it frames courage as disciplined endurance—like a shore that restrains the sea—rather than denial of danger.

Sañjaya reports a warrior’s assessment of Arjuna: Arjuna is depicted as an ocean-like force whose arrows can ‘drown’ many kings. Despite this, the speaker vows to check Arjuna’s advance with his own arrows and withstand the assault.