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Shloka 3

Saṃśaptaka-Varūthinī Saṅgrāma — Binding and Counter-Binding (संशप्तक-वरूथिनी-संग्रामः)

न चेत्‌ तदभिमन्येत तस्मै दद्यामहं पुन: । शकटं रत्नसम्पूर्ण यो मे ब्रूबादू धनंजयम्‌,“यदि उतने धनसे वह संतुष्ट न होगा तो मैं उसे और धन दूँगा। जो मुझे अर्जुनका पता बता देगा, उसे मैं रत्नोंसे भरा हुआ छकड़ा दूँगा

na cet tad abhimanyeta tasmai dadyāmahaṃ punaḥ | śakaṭaṃ ratna-sampūrṇaṃ yo me brūyād dhanañjayam ||

Sanjaya berkata: “Jika dia masih tidak berpuas hati dengan harta itu, akan kuberikan lagi. Sesiapa yang memberitahuku di mana Dhanañjaya (Arjuna) berada, kepadanya akan kuberikan sebuah pedati yang penuh dengan permata.”

not
:
TypeIndeclinable
Root
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
तत्that (amount/thing)
तत्:
Karma
TypePronoun
Rootतद्
Formneuter, accusative, singular
अभिमन्येतmight think/consider (to be enough)
अभिमन्येत:
TypeVerb
Rootअभि+मन्
Formoptative (vidhiling), 3rd, singular, parasmaipada
तस्मैto him
तस्मै:
Sampradana
TypePronoun
Rootतद्
Formmasculine, dative, singular
दद्याम्I would give
दद्याम्:
TypeVerb
Rootदा
Formoptative (vidhiling), 1st, singular, parasmaipada
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
Formcommon, nominative, singular
पुनःagain/further
पुनः:
TypeIndeclinable
Rootपुनः
शकटम्cart/wagon
शकटम्:
Karma
TypeNoun
Rootशकट
Formneuter, accusative, singular
रत्नसम्पूर्णम्filled with jewels
रत्नसम्पूर्णम्:
TypeAdjective
Rootरत्न-सम्पूर्ण
Formneuter, accusative, singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
Formmasculine, nominative, singular
मेto me
मे:
Sampradana
TypePronoun
Rootअहम्
Formcommon, dative, singular
ब्रूयात्might tell
ब्रूयात्:
TypeVerb
Rootब्रू
Formoptative (vidhiling), 3rd, singular, parasmaipada
indeed/also (particle)
:
TypeIndeclinable
Root
धनंजयम्Dhanañjaya (Arjuna)
धनंजयम्:
Karma
TypeNoun (proper name)
Rootधनंजय
Formmasculine, accusative, singular

संजय उवाच

S
Sañjaya
D
Dhanañjaya (Arjuna)
Ś
śakaṭa (cart/wagon)
R
ratna (jewels)

Educational Q&A

The verse highlights how, in the pressure of war, leaders may resort to material inducements to secure information. It invites reflection on the ethical tension between strategic necessity and the moral cost of motivating people through greed.

A speaker (reported by Sañjaya) offers escalating rewards: if the earlier offer is insufficient, more will be given; and specifically, a jewel-filled cart is promised to anyone who reveals the whereabouts of Dhanañjaya (Arjuna), indicating an attempt to locate a crucial enemy warrior.