नारायणास्त्र-शमनं द्रौणि-प्रहारश्च
Pacification of the Nārāyaṇāstra and Drauni’s Renewed Assault
पुत्रश्न पितरं मोहातू सखायं च सखा तथा । स्वस्त्रीयं मातुलश्चापि स्वस्रीयश्चापि मातुलम्
putraśna pitaraṃ mohāt sakhāyaṃ ca sakhā tathā | svastrīyaṃ mātulaś cāpi svasrīyaś cāpi mātulam ||
Sañjaya berkata: Dalam kebingungan, seorang anak boleh membunuh ayahnya sendiri; seorang sahabat boleh membunuh sahabatnya. Demikian juga, seseorang boleh membunuh anak saudara lelaki (anak kepada saudara perempuannya), dan bahkan bapa saudara sebelah ibu pun boleh membunuh anak saudara itu—begitu jauh kekacauan perang membalikkan ikatan fitrah.
संजय उवाच
The verse highlights how moha (delusion) in war can overturn dharma and natural affection, leading even close kin and friends to harm one another; it serves as an ethical warning about the moral disintegration caused by uncontrolled conflict.
Sañjaya describes the battlefield’s confusion and brutality, emphasizing that in the Kurukṣetra war even the closest relationships—father and son, friend and friend, maternal uncle and nephew—can be driven into mutual violence.