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Shloka 13

Saṃśaptakas in Candrārdha-vyūha; Arjuna’s Devadatta and the Traigarta Rout

Chapter 17

ते वयं स्मरमाणास्तान्‌ विनिकारान्‌ पृथग्विधान्‌ । क्रोधाग्निना दह्ममाना न शेमहि सदा निशि,“हम पृथक्‌-पृथक्‌ किये गये उन अपराधोंको याद करके क्रोधाग्निसे दग्ध होते रहते हैं तथा रातमें हमें कभी नींद नहीं आती है

te vayaṁ smaramāṇās tān vinikārān pṛthagvidhān | krodhāgninā dahyamānā na śemahi sadā niśi ||

“Mengingati pelbagai kezaliman itu, satu demi satu, kami hangus dibakar api kemarahan; pada waktu malam kami tidak pernah beroleh rehat—tidur pun tidak menjelma.”

तेthose
ते:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
वयम्we
वयम्:
Karta
TypePronoun
Rootअस्मद्
Form—, Nominative, Plural
स्मरमाणाःremembering
स्मरमाणाः:
Karta
TypeVerb
Rootस्मृ
Formशतृ (present active participle), Masculine, Nominative, Plural
तान्those
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
विनिकारान्wrongs/insults/offences
विनिकारान्:
Karma
TypeNoun
Rootविनिकार
FormMasculine, Accusative, Plural
पृथक्separately
पृथक्:
TypeIndeclinable
Rootपृथक्
विधान्of various kinds
विधान्:
Karma
TypeAdjective
Rootविध
FormMasculine, Accusative, Plural
क्रोधanger
क्रोध:
TypeNoun
Rootक्रोध
FormMasculine, —, —
अग्निनाby fire
अग्निना:
Karana
TypeNoun
Rootअग्नि
FormMasculine, Instrumental, Singular
दह्यमानाःbeing burnt
दह्यमानाः:
Karta
TypeVerb
Rootदह्
Formशानच् (present passive participle), Masculine, Nominative, Plural
not
:
TypeIndeclinable
Root
शेमहिwe sleep / we rest
शेमहि:
TypeVerb
Rootशी
FormLat (present), Parasmaipada, First, Plural
सदाalways
सदा:
TypeIndeclinable
Rootसदा
निशिat night
निशि:
Adhikarana
TypeNoun
Rootनिशा
FormFeminine, Locative, Singular

संजय उवाच

S
Sañjaya

Educational Q&A

Recollecting past wrongs with fixation fuels krodha (anger), which burns the mind and robs one of peace and sleep; the verse warns that inner retaliation through resentment becomes self-inflicted suffering and clouds ethical judgment.

Sañjaya reports a state of mental agitation: 'we' (the side being described) keep recalling many distinct offenses and, consumed by anger, remain sleepless at night—showing the emotional pressure and moral injury that accompany the unfolding war.