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Shloka 26

Śaineya–Bhūriśravas: Genealogy, Svayaṃvara Contest, and the Maheśvara Boon

तत: शरशतेनैव युयुधानो महारथ: । अविध्यद ब्राह्माणं संख्ये हृष्टरूपो विशाम्पते,प्रजानाथ! उस युद्धस्थलमें महारथी सात्यकिने हर्षमें भरकर विप्रवर द्रोणाचार्यको सौ बाणोंसे घायल कर दिया

tataḥ śaraśatenaiva yuyudhāno mahārathaḥ | avidhyad brāhmaṇaṃ saṅkhye hṛṣṭarūpo viśāmpate prajānātha ||

Sañjaya berkata: Kemudian Yuyudhāna (Sātyaki), pahlawan kereta agung, dengan semangat yang meluap, memanah Droṇa, sang Brāhmaṇa, di medan tempur dengan genap seratus anak panah, wahai tuan rakyat. Adegan ini menegaskan ketegangan perang yang getir: bahkan seorang guru yang dihormati dan Brāhmaṇa—dahulu wibawa moral—dipandang sebagai petarung apabila berdiri bersenjata di medan; dan kegembiraan sang pahlawan memperlihatkan bagaimana dahaga kemenangan dapat menenggelamkan rasa hormat dalam panasnya konflik yang dianggap benar.

ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
शरशतेनwith a hundred arrows
शरशतेन:
Karana
TypeNoun
Rootशरशत
FormNeuter, Instrumental, Singular
एवindeed, just
एव:
TypeIndeclinable
Rootएव
युयुधानःYuyudhāna (Sātyaki)
युयुधानः:
Karta
TypeNoun
Rootयुयुधान
FormMasculine, Nominative, Singular
महारथःthe great chariot-warrior
महारथः:
Karta
TypeNoun
Rootमहारथ
FormMasculine, Nominative, Singular
अविध्यत्pierced, struck
अविध्यत्:
TypeVerb
Rootव्यध्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
ब्राह्मणम्the Brahmin (Drona)
ब्राह्मणम्:
Karma
TypeNoun
Rootब्राह्मण
FormMasculine, Accusative, Singular
संख्येin battle
संख्ये:
Adhikarana
TypeNoun
Rootसंख्या
FormFeminine, Locative, Singular
हृष्ट-रूपःhaving a delighted appearance
हृष्ट-रूपः:
Karta
TypeAdjective
Rootहृष्टरूप
FormMasculine, Nominative, Singular
विशाम्of the people, of the clans
विशाम्:
TypeNoun
Rootविश्
FormFeminine, Genitive, Plural
पतेO lord
पते:
TypeNoun
Rootपति
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
Y
Yuyudhāna (Sātyaki)
D
Droṇa (Droṇācārya)
D
Dhṛtarāṣṭra

Educational Q&A

The verse highlights the ethical strain of dharma in war: social reverence (toward a Brāhmaṇa teacher like Droṇa) collides with kṣatriya obligation to neutralize an armed opponent. It also cautions that exhilaration in violence—“hṛṣṭarūpa”—can arise even in a cause deemed righteous, revealing the need for inner restraint and clarity of purpose.

Sañjaya reports to King Dhṛtarāṣṭra that Sātyaki (Yuyudhāna), a foremost warrior on the Pāṇḍava side, attacks Droṇa on the battlefield and wounds him with a hundred arrows, doing so with visible elation.