Shloka 26
Droṇa-parva Adhyāya 107: Karṇa–Bhīma Saṃmarda
Arrow-storm Engagement
यथा श्वेतो महानागो देवराजचमूं तथा । नागो मणिमयो राज्ञो ध्वज: कनकसंवृत:,जैसे श्वेत वर्णका महान् ऐरावत हाथी देवराजकी सेनाको सुशोभित करता है, उसी प्रकार राजा दुर्योधनका सुवर्णमण्डित ध्वज मणिमय गजराजके चिह्लसे उपलक्षित होता था
sañjaya uvāca |
yathā śveto mahānāgo devarājacamūṃ tathā |
nāgo maṇimayo rājño dhvajaḥ kanakasaṃvṛtaḥ ||
Sañjaya berkata: Seperti gajah putih agung Airāvata menghiasi bala tentera raja para dewa, demikianlah juga panji Raja Duryodhana—bersalut emas—menonjol, bertanda lambang gajah raja yang laksana permata. Rangkap ini menegaskan bahawa kuasa diraja dalam perang sering dipamerkan melalui simbol untuk membangkitkan semangat pihak sendiri dan menggentarkan musuh; namun kemegahan itu sendiri bersifat netral, bergantung pada kebenaran dharma bagi tujuan yang didukungnya.
संजय उवाच
Educational Q&A
The verse highlights how outward grandeur—banners, emblems, and comparisons to divine symbols—functions to project authority and morale in war; ethically, such splendor is not itself dharma, but a tool whose value depends on the righteousness of the side that wields it.
Sañjaya describes Duryodhana’s banner on the battlefield, saying it was gold-covered and distinguished by an elephant emblem, likening its prominence to Airāvata adorning Indra’s army.