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Shloka 7

भीष्मस्य दुर्योधनं प्रति उपालम्भः

Bhīṣma’s Reproof to Duryodhana

ज्वलितं शूलमुद्यम्य रूपं कृत्वा विभीषणम्‌ । नानारूपप्रहरणैर्वृतो राक्षसपुड़वै:

jvalitaṁ śūlam udyamya rūpaṁ kṛtvā vibhīṣaṇam | nānārūpa-praharaṇair vṛto rākṣasa-puṅgavaiḥ ||

Sañjaya berkata: “Mengangkat lembing yang menyala, dia mengambil rupa yang menggerunkan, dikelilingi oleh rākṣasa-rākṣasa terunggul yang memegang pelbagai jenis senjata.”

ज्वलितम्blazing
ज्वलितम्:
Karma
TypeAdjective
Rootज्वलित (√ज्वल्)
FormNeuter, Accusative, Singular
शूलम्a spear/trident
शूलम्:
Karma
TypeNoun
Rootशूल
FormNeuter, Accusative, Singular
उद्यम्यhaving raised/lifted
उद्यम्य:
Karta
TypeVerb
Rootउद्यम्य (उद्-√यम्)
FormAbsolutive (Gerund)
रूपम्form
रूपम्:
Karma
TypeNoun
Rootरूप
FormNeuter, Accusative, Singular
कृत्वाhaving made/assuming
कृत्वा:
Karta
TypeVerb
Rootकृत्वा (√कृ)
FormAbsolutive (Gerund)
विभीषणम्terrifying, dreadful
विभीषणम्:
Karma
TypeAdjective
Rootविभीषण
FormNeuter, Accusative, Singular
नानाvarious, many kinds of
नाना:
TypeIndeclinable
Rootनाना
रूपforms
रूप:
TypeNoun
Rootरूप
FormNeuter, Stem (in compound)
प्रहरणैःwith weapons
प्रहरणैः:
Karana
TypeNoun
Rootप्रहरण
FormNeuter, Instrumental, Plural
वृतःsurrounded
वृतः:
Karta
TypeAdjective
Rootवृत (√वृ)
FormMasculine, Nominative, Singular
राक्षसof demons
राक्षस:
TypeNoun
Rootराक्षस
FormMasculine, Stem (in compound)
पुङ्गवैःby the foremost/chiefs
पुङ्गवैः:
Karana
TypeNoun
Rootपुङ्गव
FormMasculine, Instrumental, Plural

संजय उवाच

S
Sañjaya
Ś
śūla (blazing spear)
R
rākṣasa-puṅgava (foremost rākṣasas)

Educational Q&A

The verse highlights how fear is deliberately generated in war through display of power and terrifying appearance; ethically, it points to the psychological dimension of conflict, where intimidation can be as decisive as physical force.

Sañjaya describes a warrior (not named in this line) lifting a flaming spear and taking on a dreadful form, while being encircled by elite rākṣasa fighters armed with diverse weapons—an image of an overwhelming, fearsome assault.