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Shloka 4

भीमसेन-दुर्योधन-प्रहारः तथा घटोत्कचमायाप्रादुर्भावः | Bhīmasena–Duryodhana Clash and the Manifestation of Ghaṭotkaca’s Māyā

एकी भूता: सुसंयत्ता: कौरवाणां महाचमूम्‌ । व्यूहाय विदधू राजन्‌ पाण्डवान्‌ प्रति दंशिता:

ekībhūtāḥ susaṁyattāḥ kauravāṇāṁ mahācamūm | vyūhāya vidadhu rājann pāṇḍavān prati daṁśitāḥ ||

Sañjaya berkata: Wahai Raja, kaum Kaurava—bersatu dan siap sepenuhnya—mula menyusun bala tentera mereka yang besar ke dalam formasi perang, setelah mempersenjatai diri untuk menghadapi Pāṇḍava. Pada saat ini epik menegaskan beban moral perang: keganasan yang bakal meletus bukan kebetulan, tetapi dirancang dan diterima dengan sengaja; kesepakatan bersama dan disiplin menjadikannya lebih berat.

एकीभूताःhaving become united
एकीभूताः:
Karta
TypeAdjective
Rootएकीभूत (एकी-√भू)
FormMasculine, Nominative, Plural
सुसंयत्ताःwell-prepared
सुसंयत्ताः:
Karta
TypeAdjective
Rootसुसंयत
FormMasculine, Nominative, Plural
कौरवाणाम्of the Kauravas
कौरवाणाम्:
Adhikarana
TypeNoun
Rootकौरव
FormMasculine, Genitive, Plural
महाचमूम्the great army
महाचमूम्:
Karma
TypeNoun
Rootमहाचमू
FormFeminine, Accusative, Singular
व्यूहायfor arranging in battle-formation
व्यूहाय:
Sampradana
TypeNoun
Rootव्यूह
FormMasculine, Dative, Singular
विदधुःthey arranged / they set up
विदधुः:
Karta
TypeVerb
Root√धा (वि-√धा)
FormPerfect (Liṭ), Third, Plural
राजन्O king
राजन्:
Adhikarana
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
पाण्डवान्the Pandavas
पाण्डवान्:
Karma
TypeNoun
Rootपाण्डव
FormMasculine, Accusative, Plural
प्रतिtowards / against
प्रति:
Adhikarana
TypeIndeclinable
Rootप्रति
दंशिताःarmoured / having put on armour
दंशिताः:
Karta
TypeAdjective
Rootदंशित (√दंश)
FormMasculine, Nominative, Plural

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
K
Kauravas
P
Pāṇḍavas
M
mahācamū (great army)
V
vyūha (battle formation)

Educational Q&A

The verse highlights deliberate agency in war: when leaders unite, arm themselves, and systematically arrange forces, the conflict becomes a consciously chosen act. This intensifies ethical accountability—organization and readiness are not morally neutral when directed toward adharma-driven hostility.

Sañjaya reports to King Dhṛtarāṣṭra that the Kauravas, united and prepared, are arranging their large army into a formal battle-formation (vyūha) to fight the Pāṇḍavas.