Shloka 51

भीष्मस्य भीमसेन-निरोधः

Bhīṣma checks Bhīmasena; matched engagements intensify

Devanagari script

जय सर्वगुणोपेत विश्वमूर्ते निरामय । विश्वेश्वर महाबाहो जय लोकार्थतत्पर

Transliteration

bhīṣma uvāca | jaya sarvaguṇopeta viśvamūrte nirāmaya | viśveśvara mahābāho jaya lokārthatatpara ||

Translation

Bhīṣma berkata: “Kemenangan bagi-Mu—yang dihiasi segala kebajikan yang membawa berkat, yang berwujud semesta, yang bebas daripada segala derita. Kemenangan bagi-Mu, wahai Tuhan alam semesta, wahai Yang berlengan perkasa, yang sentiasa menumpukan diri untuk menunaikan kesejahteraan sejati dan tujuan yang benar bagi dunia-dunia.”

Word by Word

• जय: victory; hail!
• Type: Indeclinable
• Root: जय

• सर्वगुणोपेत: endowed with all virtues
• Type: Adjective
• Root: सर्वगुणोपेत
• Form: Masculine, Vocative, Singular

• विश्वमूर्ते: O one whose form is the universe
• Type: Noun
• Root: विश्वमूर्ति
• Form: Masculine, Vocative, Singular

• निरामय: O disease-free; flawless
• Type: Adjective
• Root: निरामय
• Form: Masculine, Vocative, Singular

• विश्वेश्वर: O Lord of the universe
• Type: Noun
• Root: विश्वेश्वर
• Form: Masculine, Vocative, Singular

• महाबाहो: O mighty-armed one
• Type: Noun
• Root: महाबाहु
• Form: Masculine, Vocative, Singular

• जय: victory; hail!
• Type: Indeclinable
• Root: जय

• लोकार्थतत्पर: O one devoted to the welfare/aim of the worlds
• Type: Adjective
• Root: लोकार्थतत्पर
• Form: Masculine, Vocative, Singular

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma (speaker)
• Vishveshvara (the Lord of the universe; addressed deity)
• Vishvamurti (the universal-formed One; addressed deity)

Educational Q&A

What is the core teaching?

The verse teaches reverent recognition of the Divine as (1) the embodiment of all auspicious qualities, (2) the cosmic presence pervading the universe, and (3) the benevolent ruler whose purpose is the welfare of all worlds—linking devotion with an ethical vision of universal good.

What is happening in the narrative?

Bhishma offers a formal hymn-like salutation, repeatedly proclaiming “jaya” to the addressed Lord, describing Him with exalted epithets (universal form, free from affliction, lordship, mighty power) and affirming His role as the accomplisher of the world’s rightful aims.