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Shloka 3

Dhṛtarāṣṭra’s Anxiety and Bhīṣma’s Theological Explanation of Pāṇḍava Invincibility

Book 6, Chapter 61

प्रार्थयाना यशो दीप्त॑ मृत्युं कृत्वा निवर्तनम्‌

prārthayānā yaśo dīptaṃ mṛtyuṃ kṛtvā nivartanam | tato niścitya yuddhāt nivartanaṃ mṛtyur eva iti ekāgracittā yuddhe ’vatiṣṭhanta | rājan, te yuddhe tādṛśīṃ tatparatāṃ darśayām āsuḥ yathā punaḥ punaḥ pāṇḍava-senāṃ titar-bitaram akurvan |

Sañjaya berkata: “Mengejar kemasyhuran yang gemilang, mereka menetapkan bahawa tiada apa selain maut yang akan memalingkan mereka daripada pertempuran. Dengan fikiran terpaku pada tekad itu, mereka berdiri teguh dalam perang. Wahai Raja, mereka menunjukkan kesiagaan tempur yang tidak mengenal lelah sehingga berkali-kali menghamburkan angkatan Pāṇḍava menjadi kucar-kacir.”

प्रार्थयानाḥdesiring / seeking
प्रार्थयानाḥ:
Karta
TypeVerb
Rootप्रार्थयमान (प्रार्थय् धातु, वर्तमानकृदन्त)
FormMasculine, Nominative, Plural
यशःfame, glory
यशः:
Karma
TypeNoun
Rootयशस्
FormNeuter, Accusative, Singular
दीप्तम्bright, blazing
दीप्तम्:
Karma
TypeAdjective
Rootदीप्त (दीप् धातु, भूतकृदन्त)
FormNeuter, Accusative, Singular
मृत्युम्death
मृत्युम्:
Karma
TypeNoun
Rootमृत्यु
FormMasculine, Accusative, Singular
कृत्वाhaving made / having done
कृत्वा:
TypeIndeclinable
Rootकृ (क्त्वान्त अव्यय)
FormGerund (absolutive)
निवर्तनम्withdrawal, turning back, cessation
निवर्तनम्:
Karma
TypeNoun
Rootनिवर्तन
FormNeuter, Accusative, Singular

संजय उवाच

संजय (Sanjaya)
राजन् / धृतराष्ट्र (the King, Dhritarashtra)
पाण्डव-सेना (Pandava army)

Educational Q&A

The verse highlights the warrior ethic of steadfastness: once committed to battle for honor and duty, they accept death as the only legitimate cause for withdrawal. It frames resolve and single-pointed focus as decisive forces in war, while also hinting at the moral tension of pursuing fame amid destruction.

Sanjaya reports to King Dhritarashtra that the fighters (in context, the Kuru side) fought with intense determination, deciding they would not retreat unless killed. Their repeated assaults caused the Pandava forces to break formation and scatter multiple times.