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Shloka 39

Adhyāya 6: Pañca-mahābhūta–guṇa-nirdeśa and Sudarśana-dvīpa

Five Elements, Sensory Qualities, and a Cosmographic Island

उत्तरोत्तरमेते भ्यो वर्षमुद्रिच्यते गुणै: । आयु:प्रमाणमारोग्यं धर्मतः कामतो<र्थत:

uttarottaram etebhyo varṣam udṛcyate guṇaiḥ | āyuḥ-pramāṇam ārogyaṃ dharmataḥ kāmato 'rthataḥ |

Sañjaya berkata: “Bermula dari tahun-tahun terdahulu itu, setiap tahun yang menyusul meningkat lebih tinggi dalam keunggulan—diukur pada panjang usia, kesihatan, serta perolehan dharma, artha, dan kāma. Demikianlah, wahai Bhārata, perjalanan waktu bergerak maju dengan sifat-sifat bertuah yang kian bertambah.”

उत्तर-उत्तरम्successively, each following (more and more)
उत्तर-उत्तरम्:
Adhikarana
TypeAdjective
Rootउत्तर (प्रातिपदिक)
FormNeuter, Accusative, Singular
एतेभ्यःfrom these
एतेभ्यः:
Apadana
TypePronoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Ablative, Plural
वर्षम्the year (period/age)
वर्षम्:
Karta
TypeNoun
Rootवर्ष (प्रातिपदिक)
FormNeuter, Nominative, Singular
उदृच्यतेis increased, grows
उदृच्यते:
TypeVerb
Rootउद् + ऋच् (धातु)
FormPresent, Third, Singular, Atmanepada, Passive/Impersonal (भावे/कर्मणि प्रयोग)
गुणैःby qualities, in virtues
गुणैः:
Karana
TypeNoun
Rootगुण (प्रातिपदिक)
FormMasculine, Instrumental, Plural
आयुः-प्रमाणम्measure/extent of lifespan
आयुः-प्रमाणम्:
Karta
TypeNoun
Rootआयुस् + प्रमाण (प्रातिपदिके)
FormNeuter, Nominative, Singular
आरोग्यम्health
आरोग्यम्:
Karta
TypeNoun
Rootआरोग्य (प्रातिपदिक)
FormNeuter, Nominative, Singular
धर्मतःin terms of dharma; from the standpoint of righteousness
धर्मतः:
TypeIndeclinable
Rootधर्म (प्रातिपदिक)
Formतसिल्-प्रत्यय (ablatival adverb)
कामतःin terms of desire/pleasure
कामतः:
TypeIndeclinable
Rootकाम (प्रातिपदिक)
Formतसिल्-प्रत्यय (ablatival adverb)
अर्थतःin terms of wealth/prosperity
अर्थतः:
TypeIndeclinable
Rootअर्थ (प्रातिपदिक)
Formतसिल्-प्रत्यय (ablatival adverb)

संजय उवाच

S
Sañjaya
B
Bhārata (Dhṛtarāṣṭra)

Educational Q&A

The verse frames well-being as multi-dimensional: true ‘increase’ is not only longevity and health, but also growth in dharma (right conduct), artha (ordered prosperity), and kāma (legitimate enjoyment). It implies that ethical order (dharma) is a primary lens for judging the quality of time and life.

Sañjaya is reporting to Dhṛtarāṣṭra (addressed as Bhārata), describing a progression in which successive periods/years are said to become increasingly endowed with auspicious qualities—longevity, health, and the three human aims (dharma, artha, kāma).