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Shloka 96

Daiva–Puruṣakāra Discourse and the Elephant-Corps Engagement (भीमगजानीक-सम्भ्रान्ति)

सो<पश्यच्च कलिड्लेषु चरन्तमरिसूदन: । भीमसेनं महाबाहुं पार्षत: परवीरहा,शत्रुवीरोंका नाश करनेवाले वैरिविनाशक द्रुपद-कुमार धृष्टद्युम्नने महाबाहु भीमसेनको कलिंगोंकी सेनामें विचरते देखा

so 'paśyac ca kaliṅgeṣu carantam arisūdanaḥ | bhīmasenaṃ mahābāhuṃ pārṣataḥ paravīrahā ||

Sanjaya berkata: Lalu Dhṛṣṭadyumna, putera Drupada, pembunuh wira musuh, melihat Bhīmasena yang berlengan perkasa bergerak di tengah-tengah pasukan Kaliṅga, merayau dalam barisan mereka sambil menumpaskan lawan.

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
अपश्यत्saw
अपश्यत्:
TypeVerb
Rootदृश्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
कलिङ्गेषुamong/in the (troops of) Kalingas
कलिङ्गेषु:
Adhikarana
TypeNoun
Rootकलिङ्ग
FormMasculine, Locative, Plural
चरन्तम्moving about, roaming
चरन्तम्:
TypeVerb
Rootचर्
FormPresent active (Śatṛ), Masculine, Accusative, Singular
अरिसूदनःenemy-slayer (Dhrishtadyumna)
अरिसूदनः:
Karta
TypeNoun
Rootअरिसूदन
FormMasculine, Nominative, Singular
भीमसेनम्Bhimasena
भीमसेनम्:
Karma
TypeNoun
Rootभीमसेन
FormMasculine, Accusative, Singular
महाबाहुम्mighty-armed
महाबाहुम्:
TypeAdjective
Rootमहाबाहु
FormMasculine, Accusative, Singular
पार्षतःthe son of Prishata (Dhrishtadyumna)
पार्षतः:
Karta
TypeNoun
Rootपार्षत
FormMasculine, Nominative, Singular
परवीरहाslayer of enemy-heroes
परवीरहा:
Karta
TypeNoun
Rootपरवीरहन्
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
D
Dhṛṣṭadyumna
B
Bhīmasena (Bhīma)
K
Kaliṅgas

Educational Q&A

The verse highlights the battlefield expression of kṣatriya-duty: steadfast courage and decisive engagement against hostile forces. Ethically, it frames martial action as purposeful and directed—heroes are recognized by their resolve and effectiveness in protecting their side’s cause.

Sañjaya reports that Dhṛṣṭadyumna notices Bhīma moving through the Kaliṅga ranks, actively operating within their formation. It is a snapshot of the battle’s intensity, emphasizing Bhīma’s dominance and Dhṛṣṭadyumna’s awareness of key movements on the field.