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Shloka 109

Daiva–Puruṣakāra Discourse and the Elephant-Corps Engagement (भीमगजानीक-सम्भ्रान्ति)

प्रत्यविध्यत तान्‌ सर्वान्‌ पिता देवव्रतस्तव । यतमानान्‌ महेष्वासांस्त्रिभिस्त्रिभिरजिद्यागैः,उस समय आपके पितृतुल्य भीष्मने वहाँ युद्धके लिये प्रयत्न करनेवाले उन सभी महाधनुर्धर योद्धाओंको सीधे जानेवाले तीन-तीन बाणोंसे बींधकर बदला चुकाया

pratyavidhyata tān sarvān pitā devavratas tava | yatamānān maheṣvāsāṁs tribhis tribhir ajihmagaiḥ ||

Sañjaya berkata: Lalu Devavrata (Bhīṣma), yang bagai bapa bagi tuanku, membalas serangan semua pemanah agung yang sedang berusaha dalam pertempuran itu, menikam setiap seorang dengan tiga anak panah yang meluncur lurus—membayar serangan mereka dengan kekuatan yang terukur dan berdisiplin.

प्रत्यविध्यतpierced (in return)
प्रत्यविध्यत:
Karta
TypeVerb
Rootप्रति-व्यध्
Formलङ् (Imperfect), 3, Singular, परस्मैपदम्
तान्those (men)
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
सर्वान्all
सर्वान्:
Karma
TypeAdjective
Rootसर्व
FormMasculine, Accusative, Plural
पिताfather
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
देवव्रतःDevavrata (Bhishma)
देवव्रतः:
Karta
TypeNoun
Rootदेवव्रत
FormMasculine, Nominative, Singular
तवyour
तव:
Adhikarana
TypePronoun
Rootयुष्मद्
Form—, Genitive, Singular
यतमानान्striving, making effort
यतमानान्:
Karma
TypeAdjective
Rootयतमान
FormMasculine, Accusative, Plural
महेष्वासान्great bowmen
महेष्वासान्:
Karma
TypeNoun
Rootमहेष्वास
FormMasculine, Accusative, Plural
त्रिभिःwith three
त्रिभिः:
Karana
TypeNumeral/Adjective
Rootत्रि
FormMasculine/Neuter, Instrumental, Plural
त्रिभिःwith three (each)
त्रिभिः:
Karana
TypeNumeral/Adjective
Rootत्रि
FormMasculine/Neuter, Instrumental, Plural
अजिह्मगैःgoing straight (un-crooked)
अजिह्मगैः:
Karana
TypeAdjective
Rootअजिह्मग
FormMasculine/Neuter, Instrumental, Plural

संजय उवाच

S
Sañjaya
D
Devavrata (Bhīṣma)
D
Dhṛtarāṣṭra (implied by 'tava')
A
arrows

Educational Q&A

The verse highlights disciplined action in accordance with kṣatriya-duty: even in retaliation, Bhīṣma’s response is controlled and precise—an ethical ideal of measured force rather than uncontrolled rage.

Sañjaya reports that Bhīṣma (Devavrata), acting as the Kaurava commander, counters the attacking great archers by piercing each with three straight-flying arrows, thereby answering their effort on the battlefield.