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Shloka 30

Mokṣa–Saṃnyāsa–Tyāga–Guṇa-Vibhāga (Renunciation, Relinquishment, and the Three Guṇas) — Mahābhārata 6, Bhīṣma-parva

यदा भूतपृथग्भावमेकस्थमनुपश्यति । तत एव च विस्तार ब्रह्म सम्पद्यते तदा

arjuna uvāca | yadā bhūta-pṛthag-bhāvam ekastham anupaśyati | tata eva ca vistāraṁ brahma sampadyate tadā ||

Apabila seseorang benar-benar melihat kepelbagaian keadaan makhluk yang tampak terpisah itu sebagai bernaung dalam Yang Esa (Paramātman), dan melihat pula bahawa seluruh keluasan makhluk berkembang daripada Yang Esa itu sahaja—pada saat itulah dia mencapai Brahman. Di tengah krisis moral peperangan, ajaran ini mengalihkan pandangan daripada perpecahan dan permusuhan kepada dasar rohani yang menyatukan, melarutkan keterpisahan berasaskan ego dan menegakkan tindakan benar di atas wawasan.

यदाwhen
यदा:
Adhikarana
TypeIndeclinable
Rootयदा
Formtemporal adverb
भूतbeings/elements
भूत:
Karma
TypeNoun
Rootभूत
Formneuter, accusative, plural (as prior member in compound)
पृथक्separately
पृथक्:
TypeIndeclinable
Rootपृथक्
Formadverb
भावम्state/nature
भावम्:
Karma
TypeNoun
Rootभाव
Formmasculine, accusative, singular
एकस्थम्situated in one (place/principle)
एकस्थम्:
Karma
TypeAdjective
Rootएकस्थ
Formneuter, accusative, singular
अनुपश्यतिsees/realizes (clearly)
अनुपश्यति:
TypeVerb
Rootअनु√पश्
Formpresent, parasmaipada, 3rd person, singular
तत्from that
तत्:
Apadana
TypePronoun
Rootतद्
Formneuter, ablative, singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
Formparticle
and
:
TypeIndeclinable
Root
Formconjunction
विस्तारम्expansion/spread
विस्तारम्:
Karma
TypeNoun
Rootविस्तार
Formmasculine, accusative, singular
ब्रह्मBrahman (the Absolute)
ब्रह्म:
Karta
TypeNoun
Rootब्रह्मन्
Formneuter, nominative, singular
सम्पद्यतेis attained/comes to be reached
सम्पद्यते:
TypeVerb
Rootसम्√पद्
Formpresent, atmanepada, 3rd person, singular
तदाthen
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
Formtemporal adverb

अजुन उवाच

A
Arjuna
B
Brahman

Educational Q&A

Seeing multiplicity as grounded in the One reality, and recognizing all beings as an expansion from that One, is liberating knowledge; such vision culminates in attaining Brahman.

Arjuna articulates a philosophical insight about perception and realization: amid the battlefield setting, the focus shifts from fragmented identities to a unifying metaphysical vision that supports righteous, non-egoic action.