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Shloka 2

विभूति-योगः (Vibhūti-yoga) — Exemplary Manifestations as a Contemplative Index

अधियज्ञ: कथं कोअत्र देहेडस्मिन्‌ मधुसूदन । प्रयाणकाले च कथं ज्ञेयोडसि नियतात्मभि:,हे मधुसूदन! यहाँ अधियज्ञ कौन है? और वह इस शरीरमें कैसे है? तथा युक्तचित्तवाले पुरुषोंद्वारा अन्त समयमें आप किस प्रकार जाननेमें आते हैं?

arjuna uvāca | adhiyajñaḥ kathaṁ ko 'tra dehe 'smin madhusūdana | prayāṇakāle ca kathaṁ jñeyo 'si niyatātmabhiḥ ||

Arjuna berkata: “Wahai Madhusūdana, siapakah ‘Adhiyajña’ di sini, dan bagaimana Dia bersemayam dalam tubuh ini? Dan pada saat ajal, bagaimanakah Engkau harus dikenal oleh mereka yang menguasai diri dan teguh dalam disiplin?”

अधियज्ञःthe one presiding over sacrifice (Adhiyajna)
अधियज्ञः:
Karta
TypeNoun
Rootअधियज्ञ
FormMasculine, Nominative, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
कःwho?
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
अत्रhere
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
देहेin the body
देहे:
Adhikarana
TypeNoun
Rootदेह
FormMasculine, Locative, Singular
अस्मिन्in this
अस्मिन्:
Adhikarana
TypePronoun
Rootअयम्
FormMasculine, Locative, Singular
मधुसूदनO slayer of Madhu (Krishna)
मधुसूदन:
Sampradana
TypeNoun
Rootमधुसूदन
FormMasculine, Vocative, Singular
प्रयाणकालेat the time of departure (death)
प्रयाणकाले:
Adhikarana
TypeNoun
Rootप्रयाणकाल
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
ज्ञेयःto be known / knowable
ज्ञेयः:
TypeAdjective
Rootज्ञेय
FormMasculine, Nominative, Singular
असिyou are
असि:
TypeVerb
Rootअस्
FormPresent, Second, Singular, Parasmaipada
नियतात्मभिःby the self-controlled (disciplined-minded) ones
नियतात्मभिः:
Karana
TypeNoun
Rootनियतात्मन्
FormMasculine, Instrumental, Plural

अजुन उवाच

A
Arjuna
K
Krishna (Madhusūdana)
A
Adhiyajña

Educational Q&A

Arjuna seeks clarity on the divine dimension of yajña (Adhiyajña) and the practical spiritual method: how disciplined practitioners can recognize and remember the Lord at the moment of death—linking inner realization with the final ethical-spiritual test of one’s life.

On the battlefield discourse, after hearing Kṛṣṇa’s teaching on Brahman, the self, and karma, Arjuna asks follow-up questions: who the Adhiyajña is, how that reality is present within embodied life, and how yogic, self-controlled persons know Kṛṣṇa at life’s end.