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Shloka 27

अक्षरब्रह्मयोगः | Akṣara-Brahma-Yoga

The Yoga of the Imperishable Brahman

प्रशान्तमनसंः होनं योगिनं सुखमुत्तमम्‌ । उपैति शान्तरजसंए ब्रह्मभूतमकल्मषम्‌*

praśāntamanasaṁ hy enaṁ yoginaṁ sukham uttamam | upaiti śāntarajasaṁ brahmabhūtam akalmaṣam ||

Arjuna berkata: Kebahagiaan tertinggi datang kepada yogin yang fikirannya benar-benar tenang, bebas daripada dosa dan kekotoran batin, yang rajas (nafsu/gelora) telah dipadamkan, dan yang telah menjadi satu dengan Brahman. Dalam kerangka etika ajaran Gītā, sukacita ini bukan ganjaran penaklukan, melainkan buah penyucian batin dan penguasaan diri yang teguh di tengah tekanan kewajipan.

प्रशान्तमनसम्one whose mind is well-calm
प्रशान्तमनसम्:
Karma
TypeAdjective
Rootप्रशान्त-मनस्
FormMasculine, Accusative, Singular
ह्येनम्indeed him
ह्येनम्:
TypeIndeclinable
Rootहि + एनम्
Formहि (particle) + एनम् (pronoun, acc. sg. m.)
योगिनम्the yogin
योगिनम्:
Karma
TypeNoun
Rootयोगिन्
FormMasculine, Accusative, Singular
सुखम्happiness, bliss
सुखम्:
Karma
TypeNoun
Rootसुख
FormNeuter, Accusative, Singular
उत्तमम्supreme
उत्तमम्:
Karma
TypeAdjective
Rootउत्तम
FormNeuter, Accusative, Singular
उपैतिattains, reaches
उपैति:
TypeVerb
Rootउप-इ (इण्)
FormPresent, 3rd, Singular, Parasmaipada
शान्तरजसम्one whose rajas is pacified
शान्तरजसम्:
Karma
TypeAdjective
Rootशान्त-रजस्
FormMasculine, Accusative, Singular
ब्रह्मभूतम्become Brahman; Brahman-realized
ब्रह्मभूतम्:
Karma
TypeAdjective
Rootब्रह्म-भूत
FormMasculine, Accusative, Singular, भूत (क्त, past passive participle of √भू)
अकल्मषम्stainless, free from sin/impurity
अकल्मषम्:
Karma
TypeAdjective
Rootअ-कल्मष
FormMasculine, Accusative, Singular

अर्जुन उवाच

A
Arjuna
Y
yogin
B
Brahman

Educational Q&A

Supreme happiness arises for the yogin when the mind is fully pacified, passion is quieted, and moral-spiritual impurity is removed; such a person becomes established in Brahman, and bliss follows as a natural consequence of inner purity and steadiness.

In the dialogue on the battlefield, Arjuna is responding within the teaching on meditation and yoga, acknowledging that the culmination of disciplined practice is a state of calm, purity, and Brahman-abidance that yields the highest joy—even while one stands amid the demands of dharma and impending war.