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Mahabharata 6.26.25Bhishma Parva, Adhyaya 26, Shloka 25

कर्मयोग–ज्ञानयज्ञ–अवतारोपदेश

Karma-Yoga, Jñāna-Yajña, and Avatāra Instruction

भीष्मपर्वणि तु पञ्चविंशो5ध्याय:ः

avyakto ’yam acintyo ’yam avikāryo ’yam ucyate | tasmād evaṁ viditvainaṁ nānuśocitum arhasi ||

Sañjaya berkata: “Diri ini dikatakan tidak termanifest (avyakta), melampaui jangkauan fikiran, dan tidak mengalami perubahan. Maka, setelah mengetahuinya demikian, engkau tidak patut berdukacita kerananya.” Dalam latar etika di medan perang, ajaran ini mengalihkan Arjuna daripada kesedihan yang berpunca pada kehilangan jasad kepada keteguhan yang berasaskan sifat Diri yang tidak binasa, serta menyeru kejernihan tugas tanpa runtuhnya batin.

अव्यक्तःunmanifest
अव्यक्तः:
Karta
TypeAdjective
Rootअव्यक्त
FormMasculine, Nominative, Singular
अयम्this (one)
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
अचिन्त्यःinconceivable
अचिन्त्यः:
Karta
TypeAdjective
Rootअचिन्त्य
FormMasculine, Nominative, Singular
अयम्this (one)
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
अविकार्यःunchangeable; not subject to modification
अविकार्यः:
Karta
TypeAdjective
Rootअविकार्य
FormMasculine, Nominative, Singular
अयम्this (one)
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
उच्यतेis said; is called
उच्यते:
TypeVerb
Rootवच्
FormPresent, Third, Singular, Atmanepada, Passive
तस्मात्therefore; from that
तस्मात्:
Apadana
TypePronoun
Rootतद्
FormMasculine/Neuter, Ablative, Singular
एवम्thus; in this way
एवम्:
TypeIndeclinable
Rootएवम्
विदित्वाhaving known
विदित्वा:
TypeVerb
Rootविद्
FormAbsolutive (Gerund), Active
एनम्this (one); him/it
एनम्:
Karma
TypePronoun
Rootएतद्
FormMasculine, Accusative, Singular
not
:
TypeIndeclinable
Root
अनुशोचितुम्to grieve (after); to lament
अनुशोचितुम्:
TypeVerb
Rootअनु-शुच्
FormInfinitive (Tumun)
अर्हसिyou ought; you are fit
अर्हसि:
TypeVerb
Rootअर्ह्
FormPresent, Second, Singular, Parasmaipada

संजय उवाच

S
Sanjaya
A
Atman (Self)

Educational Q&A

The Self (Ātman) is unmanifest, inconceivable, and unchangeable; therefore grief based on the idea of its destruction is misplaced. Right understanding steadies the mind and supports righteous action without despair.

Within the Bhīṣma Parva’s battlefield discourse, Sanjaya reports the teaching that reframes Arjuna’s sorrow: the true Self is not altered by death or change, so lamentation is not warranted.

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