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Shloka 27

भीष्मो व: समरे सर्वान्‌ पालयिष्यति धर्मवित्‌ | ते भयं सुमहत्‌ त्यक्त्वा पाण्डवान्‌ प्रति युध्यत,“धर्मज्ञ भीष्म समरांगणमें तुम सब लोगोंकी रक्षा करेंगे। अतः तुमलोग महान्‌ भयका परित्याग करके पाण्डवोंके साथ युद्ध करो

bhīṣmo vaḥ samare sarvān pālayiṣyati dharmavit | te bhayaṃ sumahat tyaktvā pāṇḍavān prati yudhyata |

Sañjaya berkata: “Bhīṣma, yang mengetahui dharma, akan melindungi kamu semua dalam pertempuran. Maka, buanglah ketakutan besar itu dan bertempurlah melawan Pāṇḍava.” Ungkapan ini menempatkan keberanian sebagai kewajipan yang bersandar pada kepercayaan kepada pelindung yang benar, menyeru angkatan Kaurava agar tidak panik dan menunaikan dharma kepahlawanan yang mereka pilih.

भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
वःof you / for you (your)
वः:
Sampradana
TypePronoun
Rootयुष्मद्
FormSecond, Genitive, Plural
समरेin battle
समरे:
Adhikarana
TypeNoun
Rootसमर
FormMasculine, Locative, Singular
सर्वान्all
सर्वान्:
Karma
TypeAdjective
Rootसर्व
FormMasculine, Accusative, Plural
पालयिष्यतिwill protect
पालयिष्यति:
TypeVerb
Rootपाल्
FormSimple Future (Luṭ), Third, Singular, Parasmaipada
धर्मवित्knower of dharma
धर्मवित्:
Karta
TypeAdjective
Rootधर्मविद्
FormMasculine, Nominative, Singular
तेyou (those people)
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
भयम्fear
भयम्:
Karma
TypeNoun
Rootभय
FormNeuter, Accusative, Singular
सुमहत्very great
सुमहत्:
TypeAdjective
Rootसुमहत्
FormNeuter, Accusative, Singular
त्यक्त्वाhaving abandoned
त्यक्त्वा:
TypeVerb
Rootत्यज्
Formक्त्वा (absolutive/gerund), Active
पाण्डवान्the Pandavas
पाण्डवान्:
Karma
TypeNoun
Rootपाण्डव
FormMasculine, Accusative, Plural
प्रतिagainst / towards
प्रति:
TypeIndeclinable
Rootप्रति
युध्यतfight!
युध्यत:
TypeVerb
Rootयुध्
FormImperative (Loṭ), Second, Plural, Ātmanepada

संजय उवाच

S
Sañjaya
B
Bhīṣma
P
Pāṇḍavas
K
Kaurava army (implied addressees)

Educational Q&A

Fear should be relinquished when one is committed to a duty-bound course of action; confidence is grounded not in arrogance but in reliance on a leader portrayed as dharma-knowing (dharmavit), whose protection stabilizes the community in crisis.

Sañjaya reports an exhortation to the Kaurava side: with Bhīṣma as their righteous and capable protector in the coming battle, they should abandon their great fear and engage the Pāṇḍavas in combat.