Shloka 7
Kāma–Mamatā–Upadeśa
Discourse on Desire, Possessiveness, and Ritual Duty
अथवा वसतः: पार्थ वने वन्येन जीवत: । ममता यस्य द्रव्येषु मृत्योरास्ये स वर्तते
athavā vasataḥ pārtha vane vanyena jīvataḥ | mamatā yasya dravyeṣu mṛtyor āsye sa vartate ||
Atau lagi, wahai Partha! Sekalipun seseorang tinggal di rimba dan menyara hidup hanya dengan hasil liar, namun jika dia masih melekat dengan rasa memiliki terhadap “benda-benda” sebagai “milikku”, maka dia sudah pun berada di dalam mulut Maut. Penanggalan lahiriah tidak menyelamatkan; hanya ketidaklekatan batin yang menahan seseorang daripada kebinasaan.
वायुदेव उवाच
Educational Q&A
External austerity—such as living in a forest on wild fruits and roots—does not by itself free a person. If possessiveness (mamatā) toward possessions persists, one remains spiritually endangered, described as being ‘in the mouth of Death’. True safety lies in inner non-attachment.
Vāyudeva addresses Arjuna (Pārtha) and warns him through a pointed example: even a forest-dweller living on minimal means can be bound by craving and ownership. The instruction shifts attention from outward lifestyle to inward attitude.