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Shloka 40

धृतराष्ट्रस्य पाण्डवेषु प्रीति-वृत्तान्तः | Dhṛtarāṣṭra’s Affectionate Disposition toward the Pāṇḍavas

त्वं चापि फलभाक्‌ तात तपस: पार्थिवो हासि । फलभाजो हि राजान: कल्याणस्येतरस्य वा,“बेटा! तुम भी उस तपस्याके उत्तम फलके भागी बनोगे; क्योंकि तुम राजा हो और राजा अपने राज्यके भीतर होनेवाले भले-बुरे सभी कर्मोंके फलभागी होते हैं!

tvaṃ cāpi phalabhāk tāta tapasaḥ pārthivo hāsi | phalabhājo hi rājānaḥ kalyāṇasyetarasyā vā ||

Dhṛtarāṣṭra berkata: “Wahai anakku, engkau juga akan berkongsi buah yang amat mulia daripada tapa ini, kerana engkau seorang raja. Sesungguhnya para raja menjadi pemegang bahagian hasil daripada apa jua yang berlaku dalam wilayahnya—sama ada baik atau buruk.”

त्वम्you
त्वम्:
Karta
TypeNoun
Rootयुष्मद्
Form—, Nominative, Singular
and
:
TypeIndeclinable
Root
अपिalso
अपि:
TypeIndeclinable
Rootअपि
फलभाक्a sharer/recipient of the fruit (of actions)
फलभाक्:
Karta
TypeNoun
Rootफलभाज्
FormMasculine, Nominative, Singular
तातdear son
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
तपसःof austerity/penance
तपसः:
TypeNoun
Rootतपस्
FormNeuter, Genitive, Singular
पार्थिवःking
पार्थिवः:
Karta
TypeNoun
Rootपार्थिव
FormMasculine, Nominative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
असिyou are
असि:
TypeVerb
Rootअस्
FormPresent, Second, Singular
फलभाजःsharers/recipients of the fruit
फलभाजः:
Karta
TypeNoun
Rootफलभाज्
FormMasculine, Nominative, Plural
हिindeed/for
हि:
TypeIndeclinable
Rootहि
राजानःkings
राजानः:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Plural
कल्याणस्यof good (deeds/results)
कल्याणस्य:
TypeNoun
Rootकल्याण
FormNeuter, Genitive, Singular
इतरस्यof the other (i.e., bad)
इतरस्य:
TypeAdjective
Rootइतर
FormNeuter, Genitive, Singular
वाor
वा:
TypeIndeclinable
Rootवा

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
T
tāta (addressed son; likely Yudhiṣṭhira in context)

Educational Q&A

The verse teaches rajadharma: a ruler is morally implicated in the outcomes within his kingdom and therefore shares the karmic results—good or bad—of what happens under his governance; likewise, a king participating in austerity gains its merit.

In the forest-ascetic setting of the Āśramavāsika narrative, Dhṛtarāṣṭra addresses his ‘son’ affectionately and explains that, as a king, he will partake in the fruits of the ongoing tapas, just as kings partake in the results of deeds occurring in their realm.