धृतराष्ट्रोपदेशः
Dhṛtarāṣṭra’s Instruction on Rājadharma and Bala
एवं प्रायो हि धर्मो<यं क्षत्रियाणां नराधिप । युद्धे क्षत्रियधर्मे च निरतो5यं वृकोदर:
evaṃ prāyo hi dharmo 'yaṃ kṣatriyāṇāṃ narādhipa | yuddhe kṣatriyadharme ca nirato 'yaṃ vṛkodaraḥ ||
Vaiśampāyana berkata: “Wahai tuan manusia, begitulah pada umumnya dharma golongan Kṣatriya: Vṛkodara ini menumpukan dirinya pada peperangan dan juga pada tata susila pahlawan. Tingkah lakunya mengikuti etika keras pemerintahan, di mana kewajipan sering ditunaikan melalui pertentangan.”
वैशम्पायन उवाच
The verse frames warfare and steadfast engagement in the warrior code as a typical (prāyaḥ) feature of Kṣatriya-dharma, suggesting that a Kṣatriya’s ethical duty is often expressed through readiness for battle and adherence to martial obligations.
Vaiśampāyana explains to a kingly listener that Vṛkodara (Bhīma) is naturally and consistently devoted to battle and the Kṣatriya code, presenting Bhīma’s warlike disposition as aligned with the expected duty of his social role.