Taḍāga-Phala and Vṛkṣāropaṇa
Merit of Ponds and Tree-Planting
भवेत् स गुरुतल्पी च ब्रह्महा च स वै भवेत् । सुरापानं स कुर्याच्च यो हन्याच्छशणागतम्,जो शरणागतकी हत्या करता है, उसे गुरुपत्नीगमन, ब्रह्महत्या और मदिरापानका पाप लगता है'
bhavet sa gurutalpī ca brahmahā ca sa vai bhavet | surāpānaṃ sa kuryāc ca yo hanyāc charaṇāgatam ||
Bhishma berkata: “Sesiapa yang membunuh orang yang datang memohon perlindungan menanggung dosa yang paling berat: dia seolah-olah bersalah seperti orang yang mencemari ranjang guru, seperti pembunuh seorang brāhmaṇa, dan seperti peminum arak yang memabukkan. Maka, mencederakan orang yang telah berserah diri adalah pelanggaran dharma yang tertinggi.”
भीष्म उवाच
Protecting one who has sought refuge is a paramount duty; killing a śaraṇāgata is treated as an extreme violation of dharma, equated with the most grievous sins (mahāpātakas) to underscore its moral severity.
In Bhīṣma’s instruction on dharma (Anuśāsana Parva), he lays down a strict ethical rule: a surrendered/refuge-seeking person must not be harmed, and he emphasizes this by comparing such killing to notorious, heavily condemned transgressions.