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Shloka 11

प्रतिग्रहभेदः — The Distinction between Giving and Accepting

Vṛṣādarbhī–Saptarṣi Dialogue

उक्तानि यानि चाजन्नानि यानि चेष्टानि तस्य ह । तानि सर्वाणि मनसा विनिश्षित्य तपोधन:

uktāni yāni cājñānāni yāni ceṣṭāni tasya ha | tāni sarvāṇi manasā viniścitya tapodhanaḥ ||

Bhishma berkata: “Setelah menimbang dalam hati segala perkara—baik yang ditetapkan mahupun yang lazim digunakan untuknya—pertapa yang besar tapanya itu menghimpunkan semuanya, dengan mengingat persembahan yang tepat bagi śrāddha serta apa yang pernah disukai oleh anaknya.”

उक्तानिsaid, spoken (things)
उक्तानि:
Karma
TypeAdjective
Rootउक्त (वच्-धातोः क्त)
FormNeuter, Nominative, Plural
यानिwhich (things)
यानि:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
अजन्नानिnot known / not understood (things)
अजन्नानि:
Karma
TypeAdjective
Rootअजन्न (अ- + जन्-धातोः क्त)
FormNeuter, Nominative, Plural
यानिwhich (things)
यानि:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
इष्टानिdesired, liked (things)
इष्टानि:
Karma
TypeAdjective
Rootइष्ट (इष्-धातोः क्त)
FormNeuter, Nominative, Plural
तस्यof him / his
तस्य:
Sampradana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
indeed (emphatic particle)
:
TypeIndeclinable
Root
तानिthose (things)
तानि:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Plural
सर्वाणिall
सर्वाणि:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Plural
मनसाwith the mind
मनसा:
Karana
TypeNoun
Rootमनस्
FormNeuter, Instrumental, Singular
विनिश्षित्यhaving ascertained/decided
विनिश्षित्य:
TypeIndeclinable
Rootवि-नि-√शी (शि/शय्) + ल्यप्
Formल्यप् (absolutive/gerund)
तपोधनःthe ascetic (lit. one whose wealth is austerity)
तपोधनः:
Karta
TypeNoun
Rootतपोधन
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma (speaker)
T
tapodhanaḥ (an ascetic)
S
son (putra, implied by context)

Educational Q&A

The verse emphasizes conscientious performance of śrāddha: one should determine, with mindful care, both what is scripturally prescribed and what is personally appropriate (including what was dear to the departed), so that the rite is done with sincerity and dharmic attentiveness.

Bhishma describes an ascetic preparing for a śrāddha: he reflects on all suitable offerings—those stated in tradition and those especially pleasing to the departed (here, his son)—and then collects them for the ritual.