Cyavana’s Yogic Display and Kuśika’s Recognition of Tapas (च्यवन-योगप्रभावः कुशिकस्य तपःप्रशंसा च)
कीर्तन श्रवर्णं दान॑ दर्शनं चापि पार्थिव | गवां प्रशस्यते वीर सर्वपापहरं शिवम्
kīrtanaśravaṇaṁ dānaṁ darśanaṁ cāpi pārthiva | gavāṁ praśasyate vīra sarvapāpaharaṁ śivam ||
Wahai raja, wahai wira, kitab-kitab suci sangat memuji perbuatan-perbuatan berkenaan lembu ini: melagukan nama dan kebajikan lembu, mendengar pujian itu, mendermakan lembu, bahkan sekadar memandangnya. Semuanya dinyatakan membawa keberkatan, menghapus segala dosa, dan menuntun kepada kesejahteraan tertinggi.
व्यवन उवाच
The verse teaches that devotional and ethical engagement with cows—praising them, hearing such praise, donating them, and even taking their auspicious sight—is considered highly meritorious and is said to remove sin and promote spiritual welfare.
A speaker addresses a king/hero and, in the didactic tone typical of the Anuśāsana Parva, enumerates scripturally praised practices connected with cows, presenting them as powerful means of purification and auspiciousness.