Shloka 26
Dāyavibhāga (Inheritance Apportionment) and Household Precedence — Dialogue of Yudhiṣṭhira and Bhīṣma
यस्त्वत्र मन्त्रसमयो भारयपत्योर्मिथ: कृत: । तमेवाहुर्गरीयांसं यश्चासौ ज्ञातिभि: कृत:
yas tv atra mantrasamayo bhāryāpatyor mithaḥ kṛtaḥ | tam evāhur garīyāṁsaṁ yaś cāsau jñātibhiḥ kṛtaḥ ||
Bhishma berkata: “Antara bentuk-bentuk ikatan perkahwinan, sumpah yang dibuat secara timbal balik oleh suami dan isteri menurut tata cara ritual—disertai bacaan suci—dianggap paling berat nilainya. Dan jika ikatan itu pula diteguhkan serta disokong oleh kaum kerabat, maka ia lebih terpuji lagi, kerana menyatukan janji peribadi dengan pengesahan sosial dan kestabilan.”
भीष्म उवाच
Educational Q&A
A marital bond is strongest when it is a mutual vow solemnized through proper ritual (mantra-recitation). Its ethical force becomes even firmer when the wider family (kinsmen) also affirms it, joining personal commitment with social responsibility.
Bhishma is instructing on dharma-related norms, explaining which kind of marital commitment is considered most authoritative: the spouses’ ritually sanctified mutual pledge, especially when supported by relatives.