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Shloka 27

Devaśarmā–Vipula Dialogue on Ahorātra–Ṛtu as Moral Witnesses (अनुशासन पर्व, अध्याय ४३)

भीष्म उवाच ततः स भगवांस्तस्मै विपुलाय महात्मने । आचचक्षे यथातत्त्वं मायां शक्रस्य भारत,भीष्मजी कहते हैं--भरतनन्दन! तदनन्तर भगवान्‌ देवशर्माने महात्मा विपुलसे इन्द्रकी मायाको यथार्थरूपसे बताना आस्मभ किया

bhīṣma uvāca tataḥ sa bhagavāṁs tasmai vipulāya mahātmane | ācacakṣe yathātattvaṁ māyāṁ śakrasya bhārata ||

Bhishma berkata: Kemudian, resi yang mulia itu menerangkan kepada Vipula yang berhati agung, menurut hakikat yang sebenar, tentang kuasa māyā Śakra (Indra), wahai keturunan Bharata—agar Vipula memahaminya sebagaimana adanya dan tidak disesatkan oleh rupa yang tampak.

भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
ततःthen/thereupon
ततः:
TypeIndeclinable
Rootततः
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
भगवान्the blessed/lordly one
भगवान्:
Karta
TypeAdjective
Rootभगवत्
FormMasculine, Nominative, Singular
तस्मैto him
तस्मै:
Sampradana
TypePronoun
Rootतद्
FormMasculine, Dative, Singular
विपुलायto Vipula
विपुलाय:
Sampradana
TypeNoun
Rootविपुल
FormMasculine, Dative, Singular
महात्मनेto the great-souled one
महात्मने:
Sampradana
TypeNoun
Rootमहात्मन्
FormMasculine, Dative, Singular
आचचक्षेtold/declared
आचचक्षे:
TypeVerb
Rootचक्ष्
FormPerfect, 3rd, Singular, Atmanepada
यथाas/according to
यथा:
TypeIndeclinable
Rootयथा
तत्त्वम्the truth/reality
तत्त्वम्:
Karma
TypeNoun
Rootतत्त्व
FormNeuter, Accusative, Singular
मायाम्illusion/magic power
मायाम्:
Karma
TypeNoun
Rootमाया
FormFeminine, Accusative, Singular
शक्रस्यof Shakra (Indra)
शक्रस्य:
TypeNoun
Rootशक्र
FormMasculine, Genitive, Singular
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma
V
Vipula
S
Shakra (Indra)
B
Bharata (epithet for Yudhishthira)

Educational Q&A

The verse foregrounds discernment (viveka): one should understand deceptive appearances (māyā) as they truly are (yathā-tattvam). Ethical steadiness depends on seeing through temptation, glamour, or fear that can distort judgment.

Bhishma reports that the revered sage (Devasharma in the surrounding narrative) begins instructing Vipula by explaining Indra’s māyā—Indra’s power to create misleading appearances—so Vipula can respond rightly and remain firm in dharma.