Brāhmaṇa-mahattva and Atithi-Dharma
Brahmagītā: Praise of Brāhmaṇas and norms of honor
इस प्रकार श्रीमह्या भारत अनुशासनपरव्वके अन्तर्गत दानधर्मपर्वमें श्रीकृष्ण- नारदसंवादविषयक इकतीसवाँ अध्याय पूरा हुआ,अमृतेनावसिक्तश्च वृषदर्भो नरेश्वर: । दिव्यैश्व॒ सुसुखैर्माल्यैरभिवृष्ट: पुन: पुन: कुछ देवताओंने राजा वृषदर्भकों अमृतसे नहलाया और उनके ऊपर अत्यन्त सुखदायक दिव्य पुष्पोंकी बारंबार वर्षा की
amṛtenāvasiktaś ca vṛṣadarbho nareśvaraḥ | divyaiś ca susukhair mālyair abhivṛṣṭaḥ punaḥ punaḥ ||
Maka raja Vṛṣadarbha dimandikan dengan amerta, dan berulang kali dihujani kalungan serta bunga-bunga ilahi yang amat menyenangkan. Adegan ini menegaskan bahawa kemurahan hati yang benar dan dharma—sebagaimana dipuji dalam wacana Nārada—dihormati oleh para dewa sendiri; kebajikan menerima pengiktirafan langit yang nyata.
नारद उवाच
That dāna and dharma, when practiced sincerely by a ruler, attract divine approval; merit is portrayed not only as an inner ethical gain but as something honored by the gods, reinforcing the social ideal of righteous kingship.
Nārada describes a celestial honor: the gods bathe King Vṛṣadarbha with amṛta and repeatedly shower him with divine, pleasing garlands/flowers, marking him as a recipient of extraordinary merit.