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Shloka 4

Indra–Mataṅga Saṃvāda: On the rarity and responsibilities of Brāhmaṇya (इन्द्र-मतङ्ग संवादः)

तपसा वा सुमहता कर्मणा वा श्रुतेन वा । ब्राह्म॒ण्यमथ चेदिच्छेत्‌ तन्मे ब्रूहि पितामह,पितामह! यदि कोई ब्राह्मणत्व पानेकी इच्छा करे तो वह उसे तपस्या, महान्‌ कर्म अथवा वेदोंके स्वाध्याय आदि किस उपायसे प्राप्त कर सकता है?

Yudhiṣṭhira uvāca:

Tapasā vā sumahatā karmaṇā vā śrutena vā |

Brāhmaṇyam atha ced icchet tan me brūhi pitāmaha ||

Yudhiṣṭhira berkata: “Wahai Datuk Agung, jika seseorang berhasrat mencapai Brahminhood yang sejati, beritahulah aku dengan cara apakah ia diperoleh—melalui tapa yang besar, melalui perbuatan mulia, atau melalui ilmu dan pengajian suci.”

तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
वाor
वा:
TypeIndeclinable
Rootवा
सुमहताby very great
सुमहता:
Karana
TypeAdjective
Rootसुमहत्
FormNeuter, Instrumental, Singular
कर्मणाby action/deed
कर्मणा:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Singular
वाor
वा:
TypeIndeclinable
Rootवा
श्रुतेनby learning/scriptural study (śruti)
श्रुतेन:
Karana
TypeNoun
Rootश्रुति
FormFeminine, Instrumental, Singular
वाor
वा:
TypeIndeclinable
Rootवा
ब्राह्मण्यम्Brahminhood, the state of being a brāhmaṇa
ब्राह्मण्यम्:
Karma
TypeNoun
Rootब्राह्मण्य
FormNeuter, Accusative, Singular
अथthen/now
अथ:
TypeIndeclinable
Rootअथ
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
इच्छेत्should desire
इच्छेत्:
TypeVerb
Rootइष्
FormVidhi-linga, Optative, 3rd, Singular, Parasmaipada
तत्that (means/way)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
मेto me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormDative, Singular, 1st
ब्रूहिtell (you)
ब्रूहि:
TypeVerb
Rootब्रू
FormLot, Imperative, 2nd, Singular, Parasmaipada
पितामहO grandsire
पितामह:
TypeNoun
Rootपितामह
FormMasculine, Vocative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
B
Bhīṣma (Pitāmaha)

Educational Q&A

The verse frames Brahminhood as something to be attained through qualifying means—ascetic discipline, righteous conduct, and sacred learning—inviting a discussion that emphasizes ethical-spiritual merit rather than mere social label.

In the Anuśāsana Parva’s instruction section, Yudhiṣṭhira questions Bhīṣma (the grandsire and authority on dharma) about the true means by which one becomes a brāhmaṇa, setting up Bhīṣma’s forthcoming explanation.