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Shloka 170

रुद्र-स्तवराजः (Rudra-Stavarāja) — Exempla of Śiva’s Boons and the Hymn’s Phalaśruti

इति तेनेन्द्रकल्पेन भगवान्‌ सदसत्पति: । कृत्तिवासा: स्तुतः कृष्ण तण्डिना शुभबुद्धिना

iti tenendrakalpena bhagavān sadasatpatiḥ | kṛttivāsāḥ stutaḥ kṛṣṇa taṇḍinā śubhabuddhinā ||

Maka demikianlah, wahai Kṛṣṇa, resi Taṇḍi—berakal budi yang mulia dan bersinar laksana Indra—memanjatkan pujian kepada Tuhan Śiva yang diberkati, pemakai kulit gajah, penguasa agung atas sebab dan akibat, atas yang ada dan yang tiada.

इतिthus
इति:
TypeIndeclinable
Rootइति
तेनby him/thereby
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
इन्द्रकल्पेनby the Indra-like (one)
इन्द्रकल्पेन:
Karana
TypeAdjective
Rootइन्द्रकल्प
FormMasculine/Neuter, Instrumental, Singular
भगवान्the Blessed Lord
भगवान्:
Karma
TypeNoun
Rootभगवत्
FormMasculine, Nominative, Singular
सत्being; the existent
सत्:
TypeNoun
Rootसत्
FormNeuter, Uninflected (compound member)
असत्non-being; the non-existent
असत्:
TypeNoun
Rootअसत्
FormNeuter, Uninflected (compound member)
पति:lord; master
पति::
Karma
TypeNoun
Rootपति
FormMasculine, Nominative, Singular
सदसत्पति:lord of being and non-being (cause of all)
सदसत्पति::
Karma
TypeNoun
Rootसदसत्पति
FormMasculine, Nominative, Singular
कृत्तिवासा:the one clad in a hide (Shiva)
कृत्तिवासा::
Karma
TypeNoun
Rootकृत्तिवासस्
FormMasculine, Nominative, Singular
स्तुतःpraised
स्तुतः:
TypeVerb
Rootस्तुत
FormPast passive participle, Masculine, Nominative, Singular
कृष्णO Krishna
कृष्ण:
TypeNoun
Rootकृष्ण
FormMasculine, Vocative, Singular
तण्डिनाby (the sage) Taṇḍin
तण्डिना:
Karana
TypeNoun
Rootतण्डिन्
FormMasculine, Instrumental, Singular
शुभबुद्धिनाby the auspicious-minded (one)
शुभबुद्धिना:
Karana
TypeAdjective
Rootशुभबुद्धि
FormMasculine/Feminine, Instrumental, Singular

वायुदेव उवाच

V
Vāyudeva
K
Kṛṣṇa
T
Taṇḍi (sage)
Ś
Śiva (Bhagavān, Kṛttivāsāḥ, Sadasatpatiḥ)
I
Indra (as a comparison)

Educational Q&A

Devotion is presented as most fruitful when joined with śubha-buddhi (wholesome discernment): Taṇḍi recognizes Śiva as sadasatpati, the Lord who transcends and governs all categories of existence and non-existence, and therefore offers reverent praise.

Vāyudeva narrates to Kṛṣṇa that the Indra-like, clear-minded sage Taṇḍi offers a hymn of praise to Lord Śiva, described by epithets such as Kṛttivāsāḥ (wearer of the hide) and Sadasatpatiḥ (lord of being and non-being).