Shloka 10
जनार्दनेनानुगतो विदुरेण च धीमता । युयुत्सुना च कौरव्यो युयुधानेन वा विभो
janārdanenānugato vidureṇa ca dhīmatā | yuyutsunā ca kauravyo yuyudhānena vā vibho ||
Vaiśaṃpāyana berkata: Putera Kaurava itu meneruskan perjalanan, diikuti oleh Janārdana (Śrī Kṛṣṇa) dan Vidura yang bijaksana, serta Yuyutsu dan Yuyudhāna (Sātyaki), wahai yang perkasa. Adegan ini menegaskan suatu perarakan yang berlandaskan dharma: kuasa diraja harus diiringi nasihat benar dan bakti—menandakan bahawa kekuatan, selepas kehancuran perang, wajib dipandu oleh kebijaksanaan, kesetiaan, dan kekangan moral.
वैशम्पायन उवाच
Educational Q&A
Legitimate rule and social restoration after war should be accompanied by dharmic guidance: Kṛṣṇa represents divine moral direction, Vidura represents ethical statecraft, and Yuyutsu exemplifies choosing righteousness over factional loyalty.
A royal figure of the Kuru line moves forward in a formal accompaniment, with Kṛṣṇa, Vidura, Yuyutsu, and Sātyaki following—depicting an organized, morally supervised movement in the aftermath of the great conflict.