च्यवन: कृतवानेतावदश्चिनौ सोमपायिनौ । ततः प्रत्याहरत् कर्म मर्द च व्यभजन्मुनि:
cyavanaḥ kṛtavān etāvad aśvinau somapāyinau | tataḥ pratyāharat karma mardaṃ ca vyabhajan muniḥ ||
Cyavana berkata: “Sekianlah yang telah terlaksana: pasangan Aśvin telah dijadikan berhak meminum Soma.” Sesudah itu sang resi menutup upacara dan membahagi “mada”—dorongan memabukkan yang memperdaya—ke dalam pelbagai saluran.
च्यवन उवाच
Dharma is upheld not by mere divine rank or force but by rightful order affirmed through tapas and truthful resolve; and ‘mada’ (intoxicating delusion) is a dangerous impulse that, when unrestrained, manifests through socially and ethically corrosive pursuits.
Cyavana declares that the Aśvins have been granted the status of Soma-drinkers; he then concludes the sacrificial action and describes the apportioning of ‘mada’—framed in the surrounding prose as being distributed into gambling, hunting, drinking, and sexual indulgence—after Indra accepts the sage’s command.