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Shloka 6

Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)

पश्षिमं मे मुखं सौम्यं सर्वप्राणिसुखावहम्‌ । दक्षिणं भीमसंकाशं रौद्रे संहरति प्रजा:

paścimaṁ me mukhaṁ saumyaṁ sarva-prāṇi-sukhāvaham | dakṣiṇaṁ bhīma-saṅkāśaṁ raudre saṁharati prajāḥ ||

Bhishma berkata: “Wajahku yang menghadap ke barat itu lembut dan membawa kesejahteraan kepada semua makhluk. Namun wajahku yang menghadap ke selatan, menggerunkan rupanya; dalam aspek yang garang itu ia menarik makhluk-makhluk menuju penghabisan.”

पश्चिमम्western
पश्चिमम्:
Karma
TypeAdjective
Rootपश्चिम
FormNeuter, Accusative, Singular
मेmy
मे:
Adhikarana
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
मुखम्face; mouth
मुखम्:
Karma
TypeNoun
Rootमुख
FormNeuter, Accusative, Singular
सौम्यम्gentle; auspicious
सौम्यम्:
Karma
TypeAdjective
Rootसौम्य
FormNeuter, Accusative, Singular
सर्वप्राणिसुखावहम्bringing happiness to all creatures
सर्वप्राणिसुखावहम्:
Karma
TypeAdjective
Rootसर्वप्राणिसुखावह
FormNeuter, Accusative, Singular
दक्षिणम्southern; right
दक्षिणम्:
Karma
TypeAdjective
Rootदक्षिण
FormNeuter, Accusative, Singular
भीमसंकाशम्terrible-looking; like the dreadful (Bhima)
भीमसंकाशम्:
Karma
TypeAdjective
Rootभीमसंकाश
FormNeuter, Accusative, Singular
रौद्रेin the fierce (aspect/state)
रौद्रे:
Adhikarana
TypeNoun
Rootरौद्र
FormNeuter, Locative, Singular
संहरतिwithdraws; destroys
संहरति:
Karta
TypeVerb
Rootसम्-हृ
FormPresent, Third, Singular
प्रजाःcreatures; subjects
प्रजाः:
Karma
TypeNoun
Rootप्रजा
FormFeminine, Accusative, Plural

भीष्म उवाच

B
Bhīṣma

Educational Q&A

The verse contrasts two directional ‘faces’ or aspects: one gentle and life-supporting, the other fierce and dissolving. Ethically, it points to a dharmic vision in which preservation and dissolution are both parts of a single cosmic order—benevolence and severity function together to sustain balance.

Bhīṣma is describing differentiated aspects (mukhas) associated with directions—west as soothing and welfare-giving, south as fearsome and connected with withdrawal/destruction of beings—within a broader instruction on cosmic principles and the governance of life and death.