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Shloka 1

Adhyāya 138: Vāyu’s Exempla on Brāhmaṇa-Prabhāva and a Cosmological Clarification

इस प्रकार श्रीमह्याभारत अनुशासनपर्वके अन्तर्गत दानधर्मपर्वमें दिग्गजोंका धर्मसम्बन रहस्यविषयक एक सौ बत्तीसवाँ अध्याय पूरा हुआ ॥/ १३२ ॥। न२9्च्स्स्ज्स्ि्स्सि ह्य ४-3 त्रयस्त्रिंशर्दाधिकशततमो< ध्याय: महादेवजीका धर्मसम्बन्धी रहस्य महेश्वर उवाच सारमुद्धृत्य युष्माभि: साधुधर्म उदाह्नत: । धर्मगुहामिदं मत्त: शुणुध्व॑ सर्व एव ह

maheśvara uvāca | sāram uddhṛtya yuṣmābhiḥ sādhudharma udāhṛtaḥ | dharmaguhām idaṃ mattaḥ śṛṇudhva sarva eva ha ||

Maheshvara bersabda: “Kamu telah menyaring intipati dan menghuraikan jalan dharma yang mulia. Kini, kamu semua dengarlah daripadaku rahsia batin dharma yang tersembunyi ini.”

सारम्essence
सारम्:
Karma
TypeNoun
Rootसार
FormMasculine, Accusative, Singular
उद्धृत्यhaving extracted
उद्धृत्य:
TypeVerb
Rootउद्-√हृ
FormAbsolutive (Gerund), Active
युष्माभिःby you (all)
युष्माभिः:
Karana
TypePronoun
Rootयुष्मद्
Form—, Instrumental, Plural
साधु-धर्मःgood/virtuous dharma
साधु-धर्मः:
Karta
TypeNoun
Rootसाधु + धर्म
FormMasculine, Nominative, Singular
उदाहृतःhas been stated/declared
उदाहृतः:
TypeVerb
Rootउद्-आ-√हृ
FormPast Passive Participle, Masculine, Nominative, Singular
धर्म-गुहाम्the cave/secret recess of dharma (i.e., hidden mystery of dharma)
धर्म-गुहाम्:
Karma
TypeNoun
Rootधर्म + गुहा
FormFeminine, Accusative, Singular
इदम्this
इदम्:
Karma
TypePronoun
Rootइदम्
FormNeuter, Accusative, Singular
मत्तःfrom me
मत्तः:
Apadana
TypePronoun
Rootअस्मद्
Form—, Ablative, Singular
शृणुध्वम्hear (you all)!
शृणुध्वम्:
TypeVerb
Root√श्रु
FormImperative, Second, Plural, Parasmaipada
सर्वेall (of you)
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
एवindeed/just
एव:
TypeIndeclinable
Rootएव
indeed (emphatic particle)
:
TypeIndeclinable
Root

महेश्वर उवाच

M
Maheshvara (Śiva)
ṛṣi (sages)
M
muni (ascetics)
D
devatā (gods)
P
pitaraḥ (ancestors)

Educational Q&A

Dharma has an outer, publicly teachable form and an inner, subtle ‘secret’ (guhā). After the sages have presented the distilled essence of righteous conduct, Maheshvara signals a deeper level of instruction—implying that true dharma requires insight beyond mere rules.

At the opening of the chapter, Maheshvara addresses the assembled listeners (sages and divine beings). He acknowledges their prior exposition of dharma and then introduces his own forthcoming revelation of dharma’s hidden mystery, setting the stage for a more profound teaching.