Vānaprastha-dharma and Tapas: Śiva–Umā Saṃvāda
Forest-Stage Discipline and Austerity
दुर्गात् ते तारयिष्यन्ति नरकात् प्रपितामहान् । जो मनुष्य पितरोंमें श्रद्धा रखकर संतान उत्पन्न करेंगे, वे अपने प्रपितामहोंका दुर्गम नरकसे उद्धार कर देंगे ।। पितृणां भाषितं श्रुत्वा हृष्टरोेमा तपोधन:
durgāt te tārayiṣyanti narakāt prapitāmahān | pitṛṇām bhāṣitaṃ śrutvā hṛṣṭaromā tapodhanaḥ ||
Śakra berkata: “Mereka akan menyelamatkan moyangmu (datuk kepada datuk) daripada bahaya dan daripada neraka. Lelaki yang, dengan śraddhā kepada Pitṛ (roh nenek moyang), memperanakkan zuriat, akan menebus moyang mereka daripada neraka yang sukar ditempuh.” Mendengar kata-kata tentang Pitṛ itu, sang pertapa yang kaya tapa pun bersukacita, bulu romanya meremang.
शक्र उवाच
Faithful continuation of lineage and reverence toward the Pitṛs is presented as a powerful dharmic act: by begetting offspring with śraddhā for the ancestors, one enables the deliverance of forefathers—even great-grandfathers—from grievous post-mortem suffering.
Indra (Śakra) explains the salvific effect of progeny and ancestral faith: descendants can ‘ferry across’ their ancestors from peril/hell. After hearing this teaching about the Pitṛs, an ascetic (tapodhana) reacts with intense joy and reverence, marked by horripilation.