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Shloka 14

Umā’s Inquiry and the Manifestation of the Third Eye (उमा–प्रश्नः तृतीयनेत्रोत्पत्तिः)

यदन्नं नाभिजानाति यद्‌ भोज्यं नाभिनन्दति । भक्ष्यं वा यदि वा लेहां तत्सव॑ वर्जयाम्यहम्‌

yad annaṃ nābhijānāti yad bhojyaṃ nābhinandati | bhakṣyaṃ vā yadi vā lehyaṃ tat sarvaṃ varjayāmy aham ||

Bhishma berkata: “Apa jua makanan yang tuanku tidak anggap layak diterima, dan apa jua yang tidak diperkenankannya—sama ada yang dikunyah, dimakan, atau dijilat—semuanya itu aku turut meninggalkannya.”

यत्which (that)
यत्:
Karma
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative, Singular
अन्नम्food, cooked rice
अन्नम्:
Karma
TypeNoun
Rootअन्न
FormNeuter, Accusative, Singular
not
:
TypeIndeclinable
Root
अभिजानातिknows/recognizes/considers
अभिजानाति:
TypeVerb
Rootज्ञा (धातु)
FormPresent (Lat), 3rd, Singular, Parasmaipada
यत्which (that)
यत्:
Karma
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative, Singular
भोज्यम्to be eaten; edible (food)
भोज्यम्:
Karma
TypeAdjective
Rootभोज्य (कृदन्त-प्रातिपदिक; √भुज्)
FormNeuter, Accusative, Singular
not
:
TypeIndeclinable
Root
अभिनन्दतिapproves/likes/rejoices in
अभिनन्दति:
TypeVerb
Rootनन्द् (धातु)
FormPresent (Lat), 3rd, Singular, Parasmaipada
भक्ष्यम्food to be chewed; eatable
भक्ष्यम्:
Karma
TypeNoun
Rootभक्ष्य (कृदन्त-प्रातिपदिक; √भक्ष्)
FormNeuter, Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
यदिif
यदि:
TypeIndeclinable
Rootयदि
वाor
वा:
TypeIndeclinable
Rootवा
लेह्यम्food to be licked (lickable sweet etc.)
लेह्यम्:
Karma
TypeNoun
Rootलेह्य (कृदन्त-प्रातिपदिक; √लिह्)
FormNeuter, Accusative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative, Singular
सर्वम्all
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
वर्जयामिI avoid/abandon
वर्जयामि:
TypeVerb
Rootवृज्/वर्ज् (धातु)
FormPresent (Lat), 1st, Singular, Parasmaipada
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
FormCommon, Nominative, Singular

भीष्म उवाच

B
Bhishma
M
my lord (svāmī)

Educational Q&A

Ethical self-discipline expressed through restraint in consumption: one should avoid what is deemed improper and cultivate alignment with a principled standard, showing loyalty and regulated appetite rather than indulgence.

Bhishma quotes a speaker describing her conduct in relation to her husband/master: she mirrors his judgments about what foods are acceptable, rejecting any items he would not accept or enjoy—covering all categories of edibles (chewed, eaten, licked).