Previous Verse
Next Verse

Shloka 11

Sāma (Sāntva) and Dāna: The Brāhmaṇa’s Conciliatory Release from a Rākṣasa

ब्राह्मणश्रैन्न विन्देत श्रुतवृत्तोपसंहित: । प्रतिग्रहीता दानस्य मोघं स्थात्‌ धनिनां धनम्‌

brāhmaṇaḥ śraiḥ na vindeta śrutavṛttopasaṃhitaḥ | pratigrahītā dānasya moghaṃ syāt dhanināṃ dhanam ||

Maitreya berkata: Jika seorang Brahmana yang lengkap dengan ilmu dan budi pekerti—lalu menjadi penerima sedekah yang paling berhak—tidak memperoleh sokongan, maka harta orang kaya menjadi sia-sia, kerana pemberian mereka tidak sampai kepada wadah yang tepat dan tujuan yang sepatutnya.

ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
विन्देत्should obtain / would obtain
विन्देत्:
TypeVerb
Rootविद्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
श्रुतवृत्तोपसंहितःendowed with learning (śruta) and conduct (vṛtta)
श्रुतवृत्तोपसंहितः:
Karta
TypeAdjective
Rootश्रुत-वृत्त-उपसंहित
FormMasculine, Nominative, Singular
प्रतिग्रहीताthe receiver (acceptor)
प्रतिग्रहीता:
Karta
TypeNoun
Rootप्रतिग्रहितृ
FormMasculine, Nominative, Singular
दानस्यof the gift / of charity
दानस्य:
TypeNoun
Rootदान
FormNeuter, Genitive, Singular
मोघम्fruitless, in vain
मोघम्:
TypeAdjective
Rootमोघ
FormNeuter, Nominative, Singular
स्यात्would be / should be
स्यात्:
TypeVerb
Rootअस्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
धनिनाम्of the wealthy
धनिनाम्:
TypeNoun
Rootधनिन्
FormMasculine, Genitive, Plural
धनम्wealth
धनम्:
Karta
TypeNoun
Rootधन
FormNeuter, Nominative, Singular

मैत्रेय उवाच

M
Maitreya
B
Brahmin (as a social-religious role)
T
the wealthy (dhaninaḥ)

Educational Q&A

Charity bears fruit only when directed to a worthy recipient—one grounded in sacred learning and ethical conduct. If such a qualified Brahmin is not supported, the donor’s wealth and the act of giving lose their intended dharmic purpose.

Maitreya is instructing on the ethics of dāna: he highlights the importance of identifying and sustaining the proper recipients of gifts, implying that social and religious order depends on supporting those who embody knowledge and good conduct.