Shloka 13

Dvaipāyana–Kīṭa Saṃvāda: Karmic Memory, Fear of Death, and Embodied Pleasure

Devanagari script

रसं च प्रतिजिह्नाया ज्ञान प्रज्ञायते यथा । तथा शास्त्रेषु नियतं रागो ह्यास्वादिताद्‌ भवेत्‌

Transliteration

rasaṃ ca pratijihvāyā jñānaṃ prajñāyate yathā | tathā śāstreṣu niyataṃ rāgo hy āsvāditād bhavet ||

Translation

Bhīṣma berkata: “Sebagaimana lidah, setelah mengenal sesuatu rasa, secara semula jadi tertarik kepadanya, demikian juga ajaran kitab suci menetapkan bahawa keterikatan lahir daripada apa yang telah dirasai dan dinikmati. Maka, pemanjaan berulang terhadap objek-objek indera—seperti keenakan daging—menguatkan nafsu, bukan menenangkannya.”

Word by Word

• {'rasa (रस)': 'taste

• relish (also ‘aesthetic relish’ in other contexts)', 'jihvā (जिह्वा)': 'tongue', 'pratijihvāyāḥ (प्रतिजिह्वायाः)': 'of/for the tongue in relation to taste (contextual: ‘with respect to the tongue’)', 'jñānam (ज्ञानम्)': 'cognition

• awareness', 'prajñāyate (प्रज्ञायते)': 'is understood/recognized

• becomes known', 'yathā (यथा)': 'just as', 'tathā (तथा)': 'so

• in the same way', 'śāstreṣu (शास्त्रेषु)': 'in the scriptures

• in authoritative teachings', 'niyatam (नियतम्)': 'fixed

• certain', 'rāgaḥ (रागः)': 'attachment

• craving', 'hi (हि)': 'indeed

• for', 'āsvāditāt (आस्वादितात्)': 'from what has been tasted/enjoyed', 'bhavet (भवेत्)': 'arises

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma
• tongue (jihvā)
• taste (rasa)
• scriptures (śāstra)

Educational Q&A

What is the core teaching?

Enjoyment of sense-objects tends to generate and intensify attachment (rāga). Therefore, ethical discipline recommends restraint: repeated tasting and indulgence do not satisfy desire; they condition the mind toward further craving.

What is happening in the narrative?

In Anuśāsana Parva, Bhishma continues instructing on dharma and right conduct. Here he uses a simple analogy—how the tongue becomes attracted after tasting—to explain a broader scriptural principle about how attachment forms through sensory experience.