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Shloka 51

Gautama–Śakra Saṃvāda: Karma, Loka-bheda, and the Restoration of the Elephant

तस्मिन्‌ विरजसि स्फीते प्रज्ञासत्त्वव्यवस्थिते । स्वयम्भुभवने पुण्ये हस्तिनं मे प्रदास्यसि

tasmin virajasi sphīte prajñāsattvavyavasthite | svayambhubhavane puṇye hastinaṁ me pradāsyasi ||

Gautama berkata: “Di alam yang suci, bebas daripada rajas, subur dan makmur itu—teguh dalam kebijaksanaan dan sattva—di kediaman mulia Sang Swayambhu (Brahmā), di sanalah engkau akan memulangkan kepadaku gajah ini.”

तस्मिन्in that
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Locative, Singular
विरजसिin the dustless/rajas-free (realm)
विरजसि:
Adhikarana
TypeAdjective
Rootविरजस्
FormMasculine/Neuter, Locative, Singular
स्फीतेin the prosperous/abundant (realm)
स्फीते:
Adhikarana
TypeAdjective
Rootस्फीत
FormMasculine/Neuter, Locative, Singular
प्रज्ञा-सत्त्व-व्यवस्थितेin that which is established in wisdom and sattva
प्रज्ञा-सत्त्व-व्यवस्थिते:
Adhikarana
TypeAdjective
Rootप्रज्ञासत्त्वव्यवस्थित
FormMasculine/Neuter, Locative, Singular
स्वयम्भु-भवनेin the abode of the Self-born (Brahmā)
स्वयम्भु-भवने:
Adhikarana
TypeNoun
Rootस्वयम्भुभवन
FormNeuter, Locative, Singular
पुण्येin the holy/meritorious (realm)
पुण्ये:
Adhikarana
TypeAdjective
Rootपुण्य
FormMasculine/Neuter, Locative, Singular
हस्तिनम्elephant
हस्तिनम्:
Karma
TypeNoun
Rootहस्तिन्
FormMasculine, Accusative, Singular
मेto me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormDative, Singular
प्रदास्यसिyou will give (back/bestow)
प्रदास्यसि:
Karta
TypeVerb
Rootप्र-दा
FormSimple Future (Luṭ), Second, Singular, Parasmaipada

गौतम उवाच

G
Gautama
S
Svayambhū (Brahmā)
S
Svayambhu-bhavana (Brahmā’s abode/Brahmaloka)
E
Elephant

Educational Q&A

The verse links ethical obligation with spiritual attainment: even in a purified, sattva-established realm associated with Brahmā, one remains accountable for rightful ownership and must fulfill one’s duty to return what belongs to another.

Gautama addresses the other party and declares that in the holy, rajas-free abode of the Self-born (Brahmā), the elephant will have to be given back to him—framing the return as an inevitable moral reckoning tied to higher realms and merit.