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Shloka 23

Adhyāya 123 — Droṇa’s Pedagogy: Arjuna’s Preeminence, Ekalavya’s Self-Training, and the Bhāsa-Lakṣya Trial

त॑ तोषयित्वा तपसा पुत्र लप्स्ये महाबलम्‌ । यं दास्यति स मे पुत्र॑ं स वरीयान्‌ भविष्यति

taṁ toṣayitvā tapasā putra lapsye mahābalam | yaṁ dāsyati sa me putraṁ sa varīyān bhaviṣyati |

Vaiśampāyana berkata: “Dengan tapa, aku akan menyenangkan baginda dan memperoleh seorang putera yang amat perkasa. Putera yang dianugerahkan kepadaku itulah benar-benar puteraku, dan dia akan terbukti yang terbaik—terunggul dalam kekuatan dan keberanian.”

तत्him/that (one)
तत्:
Karma
TypePronoun
Rootतद्
Formneuter, accusative, singular
तोषयित्वाhaving pleased
तोषयित्वा:
TypeVerb
Rootतुष्
Formक्त्वा (absolutive/gerund), parasmaipada (causative sense)
तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
Formneuter, instrumental, singular
पुत्रम्a son
पुत्रम्:
Karma
TypeNoun
Rootपुत्र
Formmasculine, accusative, singular
लप्स्येI shall obtain
लप्स्ये:
TypeVerb
Rootलभ्
Formfuture, ātmanepada, 1st, singular
महाबलम्very strong/mighty
महाबलम्:
TypeAdjective
Rootमहाबल
Formmasculine, accusative, singular
यम्whom/which
यम्:
Karma
TypePronoun
Rootयद्
Formmasculine, accusative, singular
दास्यतिwill give
दास्यति:
TypeVerb
Rootदा
Formfuture, parasmaipada, 3rd, singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, singular
मेto me
मे:
Sampradana
TypePronoun
Rootअस्मद्
Formdative, singular
पुत्रम्a son
पुत्रम्:
Karma
TypeNoun
Rootपुत्र
Formmasculine, accusative, singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, singular
वरीयान्superior/better
वरीयान्:
TypeAdjective
Rootवर
Formcomparative, masculine, nominative, singular
भविष्यतिwill be
भविष्यति:
TypeVerb
Rootभू
Formfuture, parasmaipada, 3rd, singular

वैशम्पायन उवाच

वैशम्पायन (Vaiśampāyana)
इन्द्र (Indra, implied by context)

Educational Q&A

Focused austerity (tapas) directed toward a worthy divine ideal is presented as a means to attain extraordinary results; the verse also reflects the ethical tension of seeking power—strength is desired, but it is framed as a boon gained through disciplined self-control rather than mere force.

The speaker reports a resolve: to satisfy the deity through austerities and thereby obtain a son of exceptional might, who will be superior among men—setting up the motif of divinely granted offspring central to the epic’s dynastic story.