Droṇotpattiḥ and Dhanurveda-Prāpti
Origin of Droṇa and Acquisition of Martial Science
बभूव स हि राजेन्द्रो दशनागबलान्वित: । अप्यत्र गाथां गायन्ति ये पुराणविदो जना:
babhūva sa hi rājendro daśa-nāga-balānvitaḥ | apy atra gāthāṃ gāyanti ye purāṇavido janāḥ ||
Vaiśampāyana berkata: Raja itu benar-benar memiliki kekuatan sepuluh ekor gajah. Wahai yang terbaik di antara kaum Kuru, para cendekia yang mengetahui Purāṇa menyanyikan di sini sebuah bait pujian turun-temurun tentang Raja Vyuṣitāśva: “Setelah menakluk bumi hingga ke lautan yang mengelilinginya, baginda melindungi rakyat dari segala varṇa seperti seorang bapa memelihara anak-anak kandungnya; dan dengan melaksanakan yajña-yajña besar, baginda mengurniakan kekayaan yang melimpah kepada para Brahmana.”
वैशम्पायन उवाच
Ideal kingship joins power with protection: true royal excellence is not only physical might (symbolized by 'ten-elephant strength') but the ethical duty to nurture and safeguard all people impartially, and to uphold sacred order through yajña and generous giving.
Vaiśampāyana introduces King Vyuṣitāśva by noting his extraordinary strength and then signals that traditional lore-experts recite a gāthā praising him—framing him as a conquering yet benevolent ruler who cared for his subjects like a father and supported Brahmins through sacrificial rites and gifts.