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Shloka 5

Pāṇḍu’s Marriages, Conquests, and Triumphal Return (पाण्डोर्विवाह-विजय-प्रत्यागमनम्)

न ते शक्‍्यमनाख्यातुमापद्धर्म तथाविधम्‌ । त्वमेव नः कुले धर्मस्त्वं सत्यं त्वं परा गति:

na te śakyam anākhyātum āpaddharma tathāvidham | tvam eva naḥ kule dharmas tvaṃ satyaṃ tvaṃ parā gatiḥ ||

“Aku tidak mampu menahan diri daripada memberitahumu tentang dharma pada saat kesusahan seperti ini. Engkaulah satu-satunya jelmaan hidup kebenaran dalam keturunan kita; engkaulah kebenaran itu sendiri, dan engkaulah tempat berlindung tertinggi serta tujuan terakhir kami.”

not
:
TypeIndeclinable
Root
तेto you
ते:
Sampradana
TypePronoun
Rootत्वद्
Formany, Dative, Singular
शक्यम्possible
शक्यम्:
TypeAdjective
Rootशक्य
FormNeuter, Nominative, Singular
अनाख्यातुम्to not tell / to leave untold
अनाख्यातुम्:
TypeVerb
Rootअन्-आ-ख्या
FormInfinitive (tumun)
आपद्-धर्मम्duty in calamity (apaddharma)
आपद्-धर्मम्:
Karma
TypeNoun
Rootआपद्-धर्म
FormMasculine, Accusative, Singular
तथा-विधम्of such a kind
तथा-विधम्:
TypeAdjective
Rootतथा-विध
FormMasculine, Accusative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Formany, Nominative, Singular
एवindeed / alone
एव:
TypeIndeclinable
Rootएव
नःof us / our
नः:
TypePronoun
Rootअस्मद्
Formany, Genitive, Plural
कुलेin the family
कुले:
Adhikarana
TypeNoun
Rootकुल
FormNeuter, Locative, Singular
धर्मःdharma / righteousness
धर्मः:
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Formany, Nominative, Singular
सत्यम्truth
सत्यम्:
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Formany, Nominative, Singular
पराsupreme / highest
परा:
TypeAdjective
Rootपरा
FormFeminine, Nominative, Singular
गतिःrefuge / goal / course
गतिः:
TypeNoun
Rootगति
FormFeminine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana

Educational Q&A

In moments of crisis (āpaddharma), moral guidance must be spoken plainly to the rightful moral authority; the verse elevates dharma and satya as embodied in a person who serves as the community’s highest refuge.

The speaker insists that they cannot keep silent about a pressing matter of emergency ethics and addresses the listener with reverence, declaring them the very dharma and truth of the family and the ultimate refuge.