Pāṇḍu’s Marriages, Conquests, and Triumphal Return (पाण्डोर्विवाह-विजय-प्रत्यागमनम्)
वैशम्पायन उवाच एवमुक्क्त्वा महातेजा व्यास: सत्यवतीं तदा | शयने सा च कौसल्या शुचिवस्त्रा हालंकृता
vaiśampāyana uvāca | evam uktvā mahātejā vyāsaḥ satyavatīṃ tadā | śayane sā ca kausalyā śucivastrā alaṅkṛtā |
Vaiśampāyana berkata: Setelah berkata demikian, resi agung yang bercahaya, Vyāsa, lalu berpesan kepada Satyavatī: “Biarkan Kausalyā, setelah mandi menyucikan diri, mengenakan pakaian bersih dan berhias, menanti di atas ranjang.” Sesudah mengucapkannya, beliau lenyap dari pandangan. Kemudian Satyavatī pergi secara diam-diam kepada menantunya Ambikā yang berada dalam pengasingan, lalu menyampaikan kata-kata yang bermanfaat—berlandaskan dharma dan kesejahteraan praktis—seraya mendesaknya agar mendengar dengan saksama apa yang benar dan patut dalam saat krisis itu.
वैशम्पायन उवाच
The passage frames a crisis-response ethic: when a lineage faces extinction, elders may counsel actions aimed at the greater good (artha and welfare) while still presenting them as grounded in dharma—an instance of āpaddharma, where duty is interpreted through necessity, propriety, and communal responsibility.
Vyāsa instructs Satyavatī that Kausalyā should prepare—bathed, in clean clothes, adorned—and wait in the bedchamber. After giving this directive, he disappears. Satyavatī then goes privately to Ambikā and speaks beneficial, dharma-aligned counsel, preparing her for what must be done to address the dynastic emergency.