अविमुक्तक्षेत्रमाहात्म्य — काशी-वाराणसी में मोक्ष, लिङ्ग-तीर्थ-मानचित्र, और उपासना-विधि
श्रीदेव्युवाच उद्यानं दर्शितं देव प्रभया परया युतम् क्षेत्रस्य च गुणान्सर्वान् पुनर्मे वक्तुमर्हसि
śrīdevyuvāca udyānaṃ darśitaṃ deva prabhayā parayā yutam kṣetrasya ca guṇānsarvān punarme vaktumarhasi
Śrī Devī berkata: “Wahai Deva, Engkau telah memperlihatkan kepadaku taman suci yang disertai cahaya tertinggi. Kini, jelaskanlah kepadaku sekali lagi dengan lengkap segala keutamaan dan kemuliaan kṣetra yang suci ini.”
Śrī Devī (Pārvatī/Śakti)
It frames Linga-centered pilgrimage (kṣetra-sevā) as a Śakti-guided inquiry: Devī asks Śiva to restate the kṣetra’s guṇas, implying that knowing a holy site’s spiritual qualities supports proper bhakti, purity, and fruitful Linga-pūjā.
Śiva-tattva is hinted as supreme luminous presence: the grove is “endowed with supreme radiance,” reflecting Pati (Śiva) as the revealer whose prabhā sanctifies the kṣetra and draws the paśu (soul) toward clarity and devotion.
Kṣetra-mahātmyāśravaṇa—hearing and contemplating the greatness of a Śiva-kṣetra—is emphasized as a supportive sādhana for pilgrimage discipline and focused Linga-pūjā (preparatory to deeper Pāśupata-oriented purification).