अविमुक्तक्षेत्रमाहात्म्य — काशी-वाराणसी में मोक्ष, लिङ्ग-तीर्थ-मानचित्र, और उपासना-विधि
श्रीशैल इत्युक्त्वा भगवान् देवस् तया सार्धम् उमापतिः दर्शयामास भगवान् श्रीपर्वतमनुत्तमम्
śrīśaila ityuktvā bhagavān devas tayā sārdham umāpatiḥ darśayāmāsa bhagavān śrīparvatamanuttamam
Setelah mengucapkan “Śrīśaila”, Tuhan Yang Mulia—Śiva, suami Umā—bersama-Nya, memperlihatkan gunung suci yang tiada bandingan, Śrīparvata.
Suta Goswami (narrating the Purana to the sages; internal scene describes Shiva with Parvati)
It frames Śrīśaila/Śrīparvata as a divinely revealed kṣetra—where approaching the Linga is not merely ritual (kriyā) but a grace-filled darśana granted by Pati (Śiva), strengthening the pilgrim’s bhakti and purity for Linga-pūjā.
Śiva is presented as Bhagavān and Umāpati—Pati who reveals (darśayati) the supreme sacred locus; this indicates Shiva-tattva as the conscious Lord who grants vision and access to sanctifying reality, while remaining inseparable from Śakti (Umā).
Pilgrimage-darśana (tīrtha-yātrā and kṣetra-darśana) is implied: seeing the sacred mountain as revealed by Śiva supports Pāśupata-oriented discipline—purifying the paśu (soul) and loosening pāśa (bondage) through devotion, sacred sight, and subsequent worship.