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Shloka 105

Adhyaya 89: शौचाचारलक्षणम् — सदाचार, भैक्ष्यचर्या, प्रायश्चित्त, द्रव्यशुद्धि, आशौच-निर्णय

दिवास्वप्नं विशेषेण तथा वै दन्तधावनम् मैथुनं मानसं वापि वाचिकं देवतार्चनम्

divāsvapnaṃ viśeṣeṇa tathā vai dantadhāvanam maithunaṃ mānasaṃ vāpi vācikaṃ devatārcanam

Terutama tidur pada siang hari dan juga memberus/membersihkan gigi; serta kelalaian terhadap persetubuhan—sama ada dalam fikiran atau melalui kata-kata—hendaklah dielakkan dalam konteks pemujaan Dewa. Sekatan ini memelihara kesucian dan ketunggalan tumpuan untuk Śiva-arcana, membawa paśu menjauhi pāśa menuju rahmat Pati (Śiva).

दिवास्वप्नम्sleeping in the daytime
दिवास्वप्नम्:
विशेषेणespecially/particularly
विशेषेण:
तथा वैand indeed/likewise
तथा वै:
दन्तधावनम्cleaning/brushing the teeth
दन्तधावनम्:
मैथुनम्sexual union/erotic indulgence
मैथुनम्:
मानसम्mental (in thought)
मानसम्:
वा अपिor even
वा अपि:
वाचिकम्verbal (in speech)
वाचिकम्:
देवतार्चनम्deity-worship/ritual adoration (arcana).
देवतार्चनम्:

Suta Goswami

S
Shiva

FAQs

It sets behavioral restraints—especially avoiding daytime sleep and sexual indulgence in thought or speech—so the worshipper maintains śauca (purity) and ekāgratā (one-pointed focus) for Śiva-liṅga arcana.

By implication, Śiva is approached as Pati, the liberating Lord, through inner and outer purity; the verse stresses that bondage (pāśa) persists when the mind and speech remain entangled in sense-impulses.

A discipline of niyama for pūjā—restraint of body, speech, and mind (especially regarding maithuna)—aligned with Pāśupata-style control of vṛttis to keep the arcana inwardly pure.