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Shloka 35

Adhyaya 79 — Bhakti-Mahima and Linga-Archana-Vidhi

Condensed Ritual Sequence

उत्तरे देवदेवेशं विष्णुं गायत्रिया यजेत् वह्नौ हुत्वा यथान्यायं पञ्चभिः प्रणवेन च

uttare devadeveśaṃ viṣṇuṃ gāyatriyā yajet vahnau hutvā yathānyāyaṃ pañcabhiḥ praṇavena ca

Kemudian, di arah utara, hendaklah memuja Viṣṇu—Tuhan para dewa—dengan Gāyatrī; dan setelah mempersembahkan oblation ke dalam api suci menurut tata cara, hendaklah juga mempersembahkan lima oblation dengan Praṇava (Oṁ).

uttareto the north / in the northern direction
uttare:
devadeveśamthe Lord of the lords of gods, supreme among the devas
devadeveśam:
viṣṇumViṣṇu
viṣṇum:
gāyatriyāby (the) Gāyatrī mantra
gāyatriyā:
yajetone should worship/sacrifice to
yajet:
vahnauin the fire (Agni)
vahnau:
hutvāhaving offered oblations
hutvā:
yathā-nyāyamaccording to proper rule/ordinance
yathā-nyāyam:
pañcabhiḥwith five (oblations/offerings)
pañcabhiḥ:
praṇavenawith the Praṇava “Oṁ”
praṇavena:
caand/also
ca:

Suta Goswami (narrating Shiva-puja and homa procedure to the sages of Naimisharanya)

V
Vishnu
A
Agni

FAQs

It shows that Linga Purana worship integrates Vedic homa and directional worship, honoring Viṣṇu with Gāyatrī and Oṁ-offerings as part of a Shiva-centered discipline—affirming harmony of deities while keeping the puja orderly (yathā-nyāya).

By prescribing reverence to Viṣṇu within the same ritual framework, it reflects the Purāṇic Shaiva view that Pati (Śiva) is the supreme ground in which divine functions are coordinated; honoring Viṣṇu does not contradict Shaiva Siddhānta but supports the integrated cosmic order upheld by Śiva.

A mantra-based homa: worship with the Gāyatrī mantra and five regulated oblations with the Praṇava (Oṁ), emphasizing disciplined ritual action (kriyā) that purifies the pashu (soul) and loosens pasha (bondage).