स्वेच्छाविग्रहसंभव-प्रतिष्ठाफलवर्णनम् (विविधशिवमूर्तिप्रतिष्ठा, लोक-फल, शिवसायुज्य)
यः कुर्याद्देवदेवेशं त्रिपुरान्तकमीश्वरम् धनुर्बाणसमायुक्तं सोमं सोमार्धभूषणम्
yaḥ kuryāddevadeveśaṃ tripurāntakamīśvaram dhanurbāṇasamāyuktaṃ somaṃ somārdhabhūṣaṇam
Sesiapa yang membentuk atau merenungkan Devadeveśa, Tuhan segala dewa—Īśvara tertinggi, Tripurāntaka pemusnah tiga kota—bersenjata busur dan anak panah, bersinar laksana Soma, serta berhias bulan sabit sebagai perhiasan setengahnya, akan memperoleh buah Śiva-bhakti.
Suta Goswami (narrating to the sages at Naimisharanya)
It prescribes a dhyāna/arcana focus: worshipping Shiva as Devadeveśa and Tripurāntaka with specific attributes (bow, arrows, crescent) to steady devotion and align the pūjā with a recognized Shaiva form.
Shiva is presented as Pati (Īśvara), sovereign over all gods, who destroys Tripura—symbolically ending the soul’s triple bondage (pāśa) and leading the paśu toward liberation through His grace and right orientation of worship.
Dhyāna (iconic visualization) integrated with pūjā: contemplating or ritually establishing Tripurāntaka’s form as part of Shaiva sādhanā consistent with Pāśupata-oriented discipline.